Browsing News Entries
Posted on 12/12/2018 01:01 AM (CNA Daily News - US)
Washington D.C., Dec 11, 2018 / 04:01 pm (CNA/EWTN News).- President Donald Trump signed into law Tuesday the Iraq and Syria Genocide Relief and Accountability Act, which seeks to ensure US aid reaches Christian and Yazidi genocide victims.
The bill was passed unanimously in the House Nov. 27, and in the Senate Oct. 11.
This bill was introduced by Rep. Chris Smith (R-NJ), and the lead Democratic sponsor was Rep. Anna Eshoo (D-CA). This was Smith’s second attempt at getting the bill signed into law, and altogether it took 17 months for this bill to be passed.
Trump was joined at the Dec. 11 signing by Vice President Mike Pence, Ambassador-at-Large for International Religious Freedom Sam Brownback, Ambassador to the Holy See Callista Gingrich, Supreme Knight of the Knights of Columbus Carl Anderson, Smith, Eshoo, Chaldean Archbishop Bashar Warda of Erbil, and many others.
Trump said it was a “great honor” to sign H.R. 390 into law, and remarked that his administration has had great success in fighting Islamic State. The group has lost nearly all of its territory since its peak in 2015.
“This bill continues my administration's efforts to direct US assistance for persecuted communities including through faith-based programs,” he said.
The signing of the legislation is a symbol of the US speaking “with bold moral clarity and political unanimity,” Anderson said in a statement provided by the Knights of Columbus, which were heavily involved with the process of writing the bill and assisting the situation of Christians in the Middle East.
Since 2014, the Knights of Columbus have donated more than $20 million to help Christians and other religious and ethnic minorities in Iraq and Syria with food, housing, and other needs. The Knights also spent $2 million to rebuild an Iraqi town that had been destroyed by Islamic State.
H.R. 390 provides funding to various entities, including faith-based and religious organizations, that are helping with recovery and stabilization efforts in Iraq and Syria in religious and ethnic minority communities, including Christians and Yazidis.
The bill also instructs the Trump administration to “assess and address the humanitarian vulnerabilities, needs, and triggers that might force these survivors to flee” the region and for the administration to identify signs of potential violent action against minority groups in the country.
Another part of the law encourages foreign governments to identify those who belong to Islamic State in security databases and security screenings to aid with their prosecution. The bill provides support for groups that are investigating members of Islamic State who committed war crimes and crimes against humanity in the region.
Since Islamic State took control of the region, the country’s Christian population has dwindled to only a few thousand families. Many of these people fled to nearby Turkey and Lebanon out of concern for their safety. Although the situation has drastically improved since nearly all of Islamic State's territory has been regained, Christians are reluctant to return to the region due to a lack of economic opportunities and continued concerns for safety.
Posted on 12/12/2018 00:06 AM (CNA Daily News - US)
Los Angeles, Calif., Dec 11, 2018 / 03:06 pm (CNA).- The Archbishop of Los Angeles wrote this week that Our Lady of Guadalupe, a messenger of reform and renewal, has important lessons for contemporary Catholics.
“In the Church today we face new challenges to our fidelity to Jesus Christ, both personally and institutionally,” wrote Archbishop Jose Gomez in a Dec. 10 column in Angelus.
“In this moment, I am more and more convinced that we need to ‘return to Guadalupe,’ to the original vision, the original path that Christ wanted for us in this country and throughout our continent. Our Lady of Guadalupe is the messenger who is sent to lead us to renewal and reform in our time.”
The archbishop noted that Our Lady of Guadalupe appeared “at a time of confusion and discord — and a time of immense cruelty and suffering, corruption, and infidelity.”
She appeared in 1531 to St. Juan Diego, a poor indigenous man, on a hill near what is now Mexico City. She identified herself as the Mother of the True God.
She instructed Juan Diego to have the local bishop build a church on the site, and famously left an image of herself imprinted miraculously on his tilma, a cactus-cloth tunic. The image has survived to this day. Several million pilgrims journey each year to see that tilma.
Gomez wrote that the apparition occurred less than two decades after the start of the Protestant Reformation, at a time when the Church in Europe was “confronting decadence and corruption and the need for renewal and reformation.”
There were debates among theologians in the so-called Old World about whether indigenous peoples in the Americas were even people with souls, the archbishop wrote.
At the same time, the economy of the New World was being developed on the backs of slaves, and “the greed and ambition of Spanish colonizers led to unspeakable horrors” and the destruction of many native peoples and their ways of life.
Gomez noted that Mary appeared as a “mestizo,” a brown-skinned mixture of European and indigenous peoples, and spoke to Juan Diego in his own indigenous language.
“She reminds us that beyond the color of our skin or the countries where we come from, we are all brothers and sisters,” the Archbishop reflected.
“We are — every one of us, without exception — children of one heavenly Father and we have the Mother of God as our mother...a profound icon of the unity of humanity and the Church’s mission to create one family of God out of all the world’s nations and races, peoples, and languages.”
Today, as in Juan Diego’s time, there are new forms of inhumanity and cruelty, Gomez wrote. “Selfishness and greed” lead to injustices like abortion and the persecution of religious minorities.
The archbishop recalled the words Mary spoke to Juan Diego: “Do not let your heart be disturbed. Do not fear. ... Am I, your Mother, not here? Are you not under my shadow and protection? Are you not in the folds of my arms? What more do you need?”
In her role as our mother, Mary “guides us along the pathways that lead us to her Son,” Gomez wrote.
“In leading the mission to the Americas, Our Lady of Guadalupe was showing us the vision of a way forward — to a new humanity, a new Church, a new world.”
“Authentic reform and renewal are always based on a return to the origins — to the purity of first beginnings. That is what distinguishes reform and renewal from revolution, which always seeks to destroy the old in order to build the new.”
“In these troubling times, we need to go always forward with joy and confidence. May we lay our fears and hopes at the feet of the Virgin. And may we contemplate these times we are living in under the gaze of her loving eyes,” Gomez concluded.
The Feast of Our Lady of Guadalupe is celebrated on Wednesday, Dec. 12.
Posted on 12/11/2018 22:00 PM (CNA Daily News - US)
Washington D.C., Dec 11, 2018 / 01:00 pm (CNA).- Last week the Diocese of Bridgeport announced the appointment of a lay “parish life coordinator” in the parish of St. Anthony of Padua.
Dr. Eleanor Sauers has been placed in charge of the day-to-day administration of the parish, following the untimely death of the parish’s former pastor, Fr. John Baran.
The appointment has led some to ask: What is a parish life coordinator? What does such a lay person do?
In Bridgeport the arrangement, announced in a letter from Bishop Frank Caggiano, will see Sauers “work with the parish community to develop and foster its pastoral vision and mission.”
It is the first appointment of its kind in Bridgeport, though similar appointments have been common in other American dioceses for some years.
When such an appointment is made, it can strike some parishioners as a novelty. In fact, the possibility of lay “parish life coordinators” exists in the Code of Canon Law, and has been an option available to bishops since in 1983.
Canon 517 of the Code of Canon Law gives the diocesan bishop options for dealing with circumstances in which it is not possible to assign to a parish a priest who is able to serve as its resident and full-time pastor.
The first option offered by the canon is for a parish, or several parishes, to be given into the care of a team of priests, with one of them serving as the “moderator,” of leader of the team, responsible for coordinating the pastoral care of the people.
The second option the canon presents is for a deacon “or some other person who is not a priest” to be given “a share” in the “exercise of the pastoral care of the parish.” This is only to be done, according to canon law, because of a shortage of priests; it is a remedy for exceptional circumstances and not something the Church allows to be done for its own sake.
In addition to the sacramental life which is the heart of their existence, modern Western parishes are busy places, often requiring leadership and coordination on the ground.
There are clear advantages to placing a lay person in charge of the day-to-day coordination of the parish’s activity, rather than a team of priests who could be spread across a number of other parishes and have many other demands on their attention.
Overseeing finances, religious education programs, the maintenance of buildings and other facilities, even a school in some places, is a complex set of responsibilities - one that, in the judgment of some bishops, cannot be overseen effectively by even a well-intentioned and well-organized team of non-resident priests.
In the case of the parish of St. Anthony of Padua, this would seem to be the role Caggiano has in mind, noting in his letter to parishioners that Sauers will “oversee the day-to-day operations of the parish.”
She will also be “working with a team of priests who will provide the sacramental ministries at St. Anthony,” while having decision-making authority in the parish itself.
Arrangements like these often leave some Catholics with the impression that the priests are working “for” or “under” a lay person (which would be a novelty in a parish setting, but not unusual in other ecclesiastical settings). However, there is a distinction in canon law, and in the teaching of the Church, between collaboration and a hierarchical relationship.
Finding the right balance in ecclesial collaboration is important. Bishops are enjoined to promote and authentic expression of the gifts of all members of the Church, and to avoid any blurring of roles and responsibilities, that might obscure the unique dignity of the different members of the Mystical Body of Christ.
St. John Paul II issued in 1997 an authoritative instruction on lay and clerical collaboration, Ecclesiae de mysterio.
The pope instructed that arrangements like the one at St. Anthony of Padua should only be made in “exceptional cases” and because of a shortage of priests. The possibility of such arrangements is not, St. John Paul said, to be used for “convenience or ambiguous ‘advancement of the laity.’”
The faithful have the right, expressed in c. 213, to receive the administration of the sacraments, the preaching of the Word of God, and other means of obtaining sanctity from the pastors of the Church - that is from the priests and bishops. When lay parish life coordinators are appointed, they are not given charge of the spiritual care of the community: the “care of souls” is explicitly reserved to the clergy.
For that reason, while canon 517 creates the possibility for a lay person to be given “a share” in the running of a parish, it also requires that there be a priest designated responsible for the pastoral care of the the people. Whenever a deacon or lay person is appointed to such a role, “the bishop is to appoint some priest who, with the powers and faculties of a pastor [parish priest], will direct the pastoral care” of the people, canon law explains.
This condition, Ecclesiae de mysterio affirms, must be followed with “strict adherence” in order to safeguard both the care of the faithful of the parish, and the distinction of the roles between a lay collaborator and a priest.
“Directing, coordinating, moderating or governing the parish; these competencies, according to the canon, are the competencies of a priest alone,” the instruction explains.
In Ecclesiae de mysterio, St. John Paul taught that the impetus of Vatican Council II “opens vast horizons, some of which have yet to be explored, for the lay faithful.”
As the Church responds to the changing landscape of society in different parts of the world, new ways for the laity to work together with the clergy will continue to emerge.
St. John Paul II taught that as those new modes of collaboration are developed, it is important for bishops to promote the role of lay people in the Church, while ensuring among Catholics “the correct understanding of true ecclesial communion.”
Posted on 12/11/2018 05:00 AM (Archdiocese of Detroit - Featured News)
The Archdiocese of Detroit School Foods Program will be sponsoring the USDA funded Summer Meals programs this summer in locations throughout the city. Everyone wins with the Summer Meal program!
Meals are available beginning June. This is a great opportunity for families to stretch their food dollars during the summer months. Children, 18 years of age or younger may participate at no charge! Many sites also have exciting summer activities scheduled for your child as well!!
Contact Bob Nelson for more information
Posted on 12/11/2018 01:07 AM (CNA Daily News - US)
Los Angeles, Calif., Dec 10, 2018 / 04:07 pm (CNA).- The Archdiocese of Los Angeles will file a criminal complaint against religious sisters who have been accused of embezzling from a Catholic school at which they had worked for more than a decade.
Sr. Mary Margaret Kreuper, CSJ and Sr. Lana Chang, CSJ, who both retired this year from St. James Catholic School in Torrance, are alleged to have misappropriated nearly $500,000 from the school.
They are suspected of using the money for gambling, trips, and other personal expenses.
While the archdiocese initially said that it would not press charges in the case, an archdiocesan spokesman told CNA Monday afternoon that the archdiocese will become a “complaining party” in the case.
Kim Westerman, a spokesperson for the Sisters of St. Joseph of Carondelet, told CNA Monday that canonical restrictions have been imposed on the sisters, and a formal canonical process “will be determined when the criminal aspect of the case is completed.”
Westerman told CNA that the sisters’ alleged embezzlement was not known before their retirements from the school was announced, and that the congregation has no record of either sister being accused of financial misconduct in the past.
In a Dec. 11 statement, the Sisters of St. Joseph announced that they would not defend the actions of Krueper and Chang.
"What happened is wrong. Our Sisters take full responsibility for the choices they made and are subject to the law.”
A Nov. 28 letter from St. James Parish pastor Msgr. Michael Meyers announced that after an internal investigation discovered the embezzlement, the sisters’ congregation “has agreed to arrange for full restitution for the benefit of the School of the funds that are found to have been misappropriated and is imposing appropriate penalties and sanctions on each of the Sisters in accordance with the policies of the Order.”
In his letter, Meyers wrote that “the Archdiocese does not wish to pursue criminal proceedings against the Sisters but instead plans to have the Archdiocese, the School and the Order address the situation internally through the investigation, restitution and sanctions on the Sisters.”
Despite the theft, “no student or program at St. James has suffered any loss of educational resources, opportunities, or innovations. In sum, the education of your children has not and will not be affected by these events,” Meyers wrote.
He added that the sisters felt “deep remorse” for their actions and asked for forgiveness.
Meyers told parents last week that the sisters' theft went undetected because they took money destined for a reserve fund, and did not immediately attract the attention of auditors and other officials.
St. James School's 2016 enrollment was 325 students, according to an archdiocesan directory.
Some parents at the school alleged that the sisters often took gambling trips to Las Vegas. Krueper has a P.O. Box and a prior address in Las Vegas, according to The Beach Reporter.
Marge Graf, an archdiocesan attorney, told St. James School parents that the sisters “had a pattern of going on trips, we do know they had a pattern of going to casinos, and the reality is, they used the account as their personal account,” The Beach Reporter noted.
The sisters are members of the Los Angeles Province of the Sisters of St. Joseph of Cardondelet. Though they are commonly referred to as “nuns,” that term is reserved in the Church to consecrated women living in contemplative monasteries. Kreuper and Chang are more properly referred to as “religious sisters.”
Lori Barr, a former principal of St. Paul School in Santa Fe Springs, California, was sentenced in 2015 to 180 days in county jail for stealing $64,000 from the school, which is owned and operated by the Los Angeles archdiocese. Barr was discovered to have made charges on the school’s American Express card, making purchases from Disneyland, Tiffany & Co, United Airlines, and Victoria’s Secret, among others.
Barr paid restitution to the archdiocese before she was sentenced, and apologized to school and diocesan officials.
It has not yet been announced what charges Krueper and Chang will face.
This story is developing and has been updated.
Posted on 12/10/2018 23:07 PM (CNA Daily News - US)
Washington D.C., Dec 10, 2018 / 02:07 pm (CNA/EWTN News).- The US Supreme Court will not hear an appeal from states which were seeking to terminate Medicaid contracts with Planned Parenthood, meaning that these contracts will remain.
Kansas and Louisiana had attempted to block Medicaid funds from being used for preventative care services provided by Planned Parenthood. A lower court ruled that this policy violated federal law, and the states were attempting to appeal this decision.
By deciding not to hear the case, the court has not cast a judgement on the questions contained in the appeals.
Only three judges – Justices Clarence Thomas, Samuel Alito, and Neil Gorsuch – voted to grant certiorari. This is one short of the four needed.
Voting against certiorari were newly-confirmed Justice Brett Kavanaugh, Chief Justice John Roberts, and Justices Ruth Bader Ginsburg, Stephen Breyer, Sonia Sotomayor, and Elena Kagan.
In his dissent, Thomas wrote that he thought his colleagues on the bench were trying to avoid any cases involving Planned Parenthood, the country’s largest abortion provider. This case in particular did not involve abortion, but concerned other services provided by Planned Parenthood.
"What explains the court’s refusal to do its job here?” asked Thomas, adding, "I suspect it has something to do with the fact that some respondents in these cases are named 'Planned Parenthood.'”
Thomas was furious with the court’s denial of certiorari, saying: “But these cases are not about abortion rights,” but rather “about private rights of action under the Medicaid Act.”
“Resolving the question presented here would not even affect Planned Parenthood’s ability to challenge the States’ decisions; it concerns only the rights of individual Medicaid patients to bring their own suits. Some tenuous connection to a politically fraught issue does not justify abdicating our judicial duty.”
Former Planned Parenthood clinic director Abby Johnson told CNA that she did not agree with the court’s decision.
“States should have every right to divert funding away from the nation's largest abortion provider and towards health centers that provide true healthcare to patients, not one that promotes abortion above all else,” Johnson said.
She also pointed out that Planned Parenthood has done fewer and fewer preventative services in recent years. Between 2009 and 2016, the number of breast cancer screenings done by the organization dropped by 61 percent, she said.
"Other cancer screenings have dropped by 64 percent during the same time. And forget about prenatal services and adoption referrals. Those services are barely offered, if at all at some Planned Parenthoods,” added Johnson.
Johnson told CNA she believes states should instead fund federal qualified healthcare clinics, which “outnumber Planned Parenthood nearly 20-to-1 and sees ten times the number of patients that Planned Parenthood does every year.”
Posted on 12/9/2018 05:00 AM (Archdiocese of Detroit - Featured News)
Posted on 11/25/2018 05:00 AM (Archdiocese of Detroit - Featured News)
Posted on 11/11/2018 05:00 AM (Archdiocese of Detroit - Featured News)
Posted on 11/10/2018 05:00 AM (Archdiocese of Detroit - Featured News)
Monsignor Thaddeus Ozog (1930-1994). Ordained in 1956. An allegation of the sexual abuse of a minor was brought forward to the Archdiocesan Review Board, considered, and has been deemed credible.
The Detroit Archdiocese – as is its practice – shared the complaint against him with civil authorities.The Review Board also commissioned an independent investigation of the allegation. When presented to the Review Board, the findings from that investigation were found to be credible, that is, having a “semblance of truth.”
The Archdiocese encourages anyone who has been abused to contact civil authorities. Individuals may also call the victim assistance coordinator at (866) 343-8055 or visit protect.aod.org. This website also contains information on removed clergy, reporting protocols, and Archdiocesan policies and practices. There are no deadlines on reporting the sexual abuse of minors by priests, deacons, and other church representatives.
Education: Sacred Heart Seminary, Detroit; SS. Cyril and Methodius Seminary, Orchard Lake; University of Detroit, Detroit.
1956 – 1958: Associate Pastor, Our Lady Help of Christians, Detroit
1958: Associate Pastor, St. Columban, Birmingham
1958: Associate Pastor, Our Lady of the Lakes, Waterford
1959 – 1975: Instructor (1959); Registrar (1962); Dean (1968); Rector (1970), Sacred Heart Seminary, Detroit
1975: Associate Pastor, St. Hillary, Detroit
1975: Associate Pastor, St. Mary, Wayne
1976 – 1978: Pastor, St. Roch, Flat Rock
1978 – 1994: Pastor, St. Florian, Hamtramck