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Reverend Mr. Derik Peterman

Reverend Mr. Derik Peterman to be appointed Associate Pastor of Our Lady of Sorrows Parish, Farmington, effective July 1, 2019.  Deacon Peterman will be ordained to the priesthood on June 8, 2019.

Reverend Mr. Adam Nowak

Reverend Mr. Adam Nowak to be appointed Associate Pastor of St. Frances Cabrini Parish, Allen Park, effective July 1, 2019.  Deacon Nowak will be ordained to the priesthood on June 8, 2019.

Reverend Louis LaPeyre

Reverend Louis LaPeyre appointed Associate Pastor of Our Lady on the River Parish, Marine City, effective July 1, 2019. Fr. LaPeyre is currently serving as Associate Pastor of St. Mary Queen of Creation Parish, New Baltimore.

Reverend Dominic Macioce

Reverend Dominic Macioce appointed Associate Pastor of St. Hugo of the Hills Parish, Bloomfield Hills, effective July 1, 2019. Fr. Macioce is currently serving as Associate Pastor of St. Frances Cabrini Parish, Allen Park.

Reverend Anthony Camilleri

Reverend Anthony Camilleri appointed Associate Pastor of Our Lady of Good Counsel Parish, Plymouth, effective July 1, 2019.  Fr. Camilleri is currently serving as Associate Pastor of St. Michael Parish, Livonia.

Reverend Mr. Mark Tibai

Reverend Mr. Mark Tibai appointed to full-time diaconal ministry at St. Mary Parish, Royal Oak, effective June 1, 2019.  Deacon Tibai was ordained a Transitional Deacon on April 13, 2019.

Reverend Mr. John McKenzie

Reverend Mr. John McKenzie to be appointed Associate Pastor of National Shrine of the Little Flower Basilica Parish, Royal Oak, effective July 1, 2019.  Deacon McKenzie will be ordained to the priesthood on June 8, 2019.

How Denver’s archbishop responded to Columbine

Denver, Colo., Apr 20, 2019 / 03:00 am (CNA).- Twenty years ago, two teenagers opened gunfire outside Columbine High School in Littleton, Colorado.

Their massacre was premeditated and devastating; the boys also unsuccessfully planned to bomb the school with homemade explosives. They murdered 13 and wounded more than 20 others; finally they shot and killed themselves.

Twelve students and one teacher died the morning of April 20, 1999. The victims included at least four Catholics.

It was the most devastating school shooting in the United States up to that point, and would remain so until April 2007 when a gunman killed 32 people and himself at Virginia Tech.

Archbishop Charles Chaput, now of Philadelphia, was the shepherd of Denver at the time. More than 1,000 mourners turned out for the first three students’ funerals, over which Chaput presided.

"[Chaput] was very prompt in understanding the need to get to the scene and get to the families, the Catholic families, to provide them with support," Francis Maier, who was archdiocesan chancellor and special assistant to the archbishop at the time, told CNA in an interview.  

The massacre happened at a time when school shootings were relatively rare, Maier emphasized. Columbine is in an upscale neighborhood, he noted, and it was a place where no one anticipated something like that could happen.

Maier said both secular and Church officials responded well when the shooting happened, but there were some moments at the beginning when people asked: "What do we do? How do we respond?"

“[Chaput] was engaged immediately. [The shooting] caught everyone by surprise, obviously, but he responded very promptly."

The archbishop stayed in touch with the parents of at least one of the victims for years afterward, thanks to the relationship forged in the immediate aftermath of the attack. Maier said he thought the archbishop was prepared by having been a pastor in the diocese before he was its archbishop, which he had been for 2 years in 1999.

"He had a long-lasting linkage to the event and the families that were involved," Maier said.

Maier said after the tragedy the Church was often asked how the shooting could be reconciled with the idea of a good and merciful God, and how the perpetrators— two kids— could do something like that?

"Delivering that message of God's presence and God's continuing love, obviously, was the archbishop's task,” Maier said.

“And in the funeral homilies that he preached, the counseling he gave to the families— a lot of counseling in a situation like this is just being present. Because what are you gonna say, you know? You can't say 'I know how you feel?' because you don't. And I think the archbishop understood that his presence and the presence that it represented as the Church's concern.”

The Columbine shooting prompted a national conversation about gun control and school safety.  

Chaput testified before the United States Senate Committee on Commerce, Science and Transportation on May 4, 1999. He addressed violence in media and popular culture— a widely-discussed topic in the wake of the shootings.

“The reasonable person understands that what we eat, drink, and breathe will make us healthy or sick. In like manner, what we hear and what we see lifts us up or drags us down. It forms us inside,” Chaput told the committee.

He noted that “The Matrix,” a film in theaters at that time hugely popular with teenagers, featured a great deal of firearm violence. Chaput wondered if the shooters had seen the film; and if so, he mused that “it certainly didn't deter them” from committing their violent act.

“People of religious faith have been involved in music, art, literature, and architecture for thousands of years, because we know from experience that these things shape the soul, and through the soul, they shape behavior,” Chaput said.

“Common sense tells us that the violence of our music, our video games, our films, and our television has to go somewhere. It goes straight into the hearts of our children, to bear fruit in ways we cannot imagine until something like [Columbine] happens.”

Chaput emphasized his view that tragedies like Columbine emerge out of a culture in which people are not being taught to value human life.

“When we build our advertising campaigns on consumer selfishness and greed, and when money becomes our universal measure of value, how can we be surprised when our sense of community erodes?” he wondered.

“When we multiply and glorify guns, are we surprised when kids use them? When we answer murder with more violence in the death penalty, we put the State’s seal of approval on revenge.”

“When the most dangerous place in the country is a mother’s womb, and the unborn child can have his or her head crushed in an abortion, even in the process of being born, the body language of that message is that life is not sacred and may not be worth much at all.”

Maier agreed with Chaput’s diagnosis of the problem.

"Young people are not being formed properly in the dignity of life, and older people, adults, are deeply into self-satisfaction and license."

"The disease needs to be addressed, not the symptoms,” he said.  

“Fixing it is not going to be removing one particular way of committing an evil act. People will find other means to do those things if they are committed to doing evil things. So I think the underlying culture that produces Columbine is still with us, and, if anything, it’s worse."

Commentary: What he's done for us at Easter

Denver, Colo., Apr 19, 2019 / 10:53 am (CNA).- I’ve been married for 13 Easters now. I’ve been a dad for seven of those.

And every year, Easter sneaks up on our family. It shouldn’t. Lent is a long and penitential season, and the fair warning the Church gives us that Easter is coming. But a few weeks into Lent, it becomes normal- the sacrifices and penances become part of our routine- and I begin to forget that Easter is coming.

And then, it’s the Triduum.

Then it’s Good Friday, and we’re kneeling in the Church, and processing forward to kiss the cross.

Then it’s Holy Saturday, and some years we’re putting the kids in pajamas to let them sleep in the pews during Easter Vigil.

Then it’s Easter, and we’re celebrating with our family, and cooking a roast, and drinking champagne.

And every year, I find myself wondering if I’ve led my family well through Lent. Every year, I see the ways in which I might have invited my wife more often to prayer. Every year, I ask if I’ve taught the kids enough about Jesus and his sacrifice, if I’ve opened the Scripture often enough in our home.

Every year, I conclude I haven’t done enough. I haven’t really lived the Lent I should have, I decide. I haven’t really lived for Christ.

But all of that is folly.

We’re called, of course, to order our lives and homes and families to Jesus Christ. We’re called to be his disciples. We’re called to place him above all things.

But Easter reminds us that we’re also called to let him- and him alone- accomplish the transformation of our lives.

Not one of us can conquer death. Not one of us can atone for sin. Not one of us can transform a heart, ordering it to the unreserved love of God and neighbor.

Only he can do that.

We can put ourselves in his presence. We can offer ourselves to him. We can try to follow the examples of the saints. We can try to put the sacraments at the center of our lives.

But after that, we need to trust him. Easter tells us that we become saints through the work that he, and his grace, do in us, and through us, and for us. We are participants, but he is the source of life.

“We were indeed buried with him through baptism into death,” St. Paul tells the Romans, “so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”

Our newness of life comes through him. And it takes time to be fully manifested. And we have to trust.

Pope Francis has rightly pointed out a kind of Pelagianism among many practicing Catholics today. A sense that we can do it ourselves: that if we manage to carry the burden of moral perfection, and apostolic life, and evangelical zeal, that we might get ourselves to heaven.

But we won’t, and we can’t. That’s not sufficient. The doors to heaven are open to us because he loved us enough to be scourged at a pillar, to hang on a cross, to be buried, and to conquer sin and death.

And in baptism, he makes us a part of his life, death, and resurrection.

The evil one wants to make us think we can do it alone. And when we fail, he leads us to despair.  But an empty tomb will always be beyond our own powers and abilities.

This Easter, I’ll give thanks to the Lord for the ways I’ve grown closer to him this Lent. I’ll ask him to help me follow him more closely. I’ll repent of my sins, and confess them. I’ll continue to walk with him on the lifelong journey to holiness.

This Easter, I’ll try to remember that alone, I can’t be good enough, strong enough, or powerful enough to be free from my own sins, or from my impending death.

And I’ll celebrate that, because of what he did for me, I don’t have to be.

Archbishop Allen H. Vigneron’s statement regarding National Catholic Reporter interview with Bishop Emeritus Gumbleton

In response to recent interview comments from Auxiliary Bishop Emeritus Thomas Gumbleton, Archbishop Allen H. Vigneron offers the following statement to clarify the demands the Gospel makes about the path to salvation for people that experience same sex attraction.

Bishop Gumbleton has offered his private opinions on this topic, which are not a reliable guide to the authentic teaching of the Catholic Church. In her teaching, the Church presents the mind of Christ himself. It is this light that must guide how we live as God’s daughters and sons. The authentic doctrine about the topic of Bishop Gumbleton’s interview is found clearly expressed in the Catechism of the Catholic Church:

“Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’ They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved” (n. 2357).

Importantly, men and women who have deep-seated homosexual tendencies “must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided” (2358).

When done culpably these disordered acts are sinful and rupture one’s relationship with God. Separation from God is the worst of all evils that can befall any man or woman. The Church and her pastors are committed to accompanying all those tempted with same sex attraction on their journey toward living chastely according to the challenge of faithful Christian discipleship.