Sacred Heart Catholic Church

A makeshift memorial is seen at Timpanogos Regional Hospital in honor of political activist Charlie Kirk on Sept. 11, 2025, in Orem, Utah. / Credit: George Frey/Getty Images

Washington, D.C. Newsroom, Sep 11, 2025 / 13:04 pm (CNA).

Faith leaders and political leaders are uniting their voices to condemn politically motivated violence following the assassination of Turning Point USA Founder Charlie Kirk.

Following the confirmation of Kirk’s death by President Donald Trump, some hours after the TPUSA founder was shot at a Utah Valley University event on Wednesday afternoon, Sept. 10, countless faith and political leaders began to speak out against the scourge of political violence.

In a statement, Bishop Michael Burbidge of the Diocese of Arlington, Virginia, railed against the “vicious pattern of political and social disorder” of the past several weeks, citing the Annunciation Catholic school shooting, the murder of Ukrainian refugee Iryna Zarutska, “and now the political assassination of Charlie Kirk, known for his commitment to civil and rational discourse.” 

“What we see unfolding in our nation is a vicious pattern of hatreds rooted in the rejection of God, of the dignity of the human person, and the sanctity of the family,” the bishop observed.

“We are living through a perilous moment,” Burbridge continued. “Our challenge is not only one of partisan disagreement, law, and policy, but in a deeper way our challenge is to uphold the central goods of American political life: of faith, of families, and of a national commitment to live together in harmony as brothers and sisters.”

Kirk’s assasination hit Bishop Barron particularly hard

“I am devastated by the news of Charlie Kirk’s death,” Winona-Rochester, Minnesota, Bishop Robert Barron said after news of Kirk’s death was confirmed by President Donald Trump. 

Barron went on to reveal that Kirk had been scheduled to appear on his show, “Bishop Barron Presents,” in 10 days. The founder of Word on Fire called Kirk “a great debater and also one of the best advocates in our country for civil discourse, but he was, first and last, a passionate Christian,” recalling that when they first met four years ago, “we didn’t talk much about politics. We talked about theology, in which he had a deep interest, and about Christ. I know I’m joining millions of people around the world in praying that he rests now in the peace of the Lord.”

Moral theologian on root of problem

“You have to be willfully blind not to see that the root of the problem is political hatred, and that that hatred is no more obvious than in those who cannot restrain themselves from badmouthing a man even when he lay dying,” said Edward Feser, a Catholic philosopher and professor at Pasadena City College.

In a joint post showcasing their shared perspective across ideological divides, Princeton legal scholar Robert George and Harvard theology and philosophy professor Cornel West said: “For our nation, this is a moment for deep healing and for bearing witness to the precious humanity of all our brothers and sisters — those with whom we agree and those with whom we disagree.” The pair had appeared together on Kirk’s show recently.

Meanwhile, CatholicVote President Kelsey Reinhardt said the tragic shooting “was not merely an assault on one man: It was an assault on the principles of free dialogue, civic order, and human dignity.” 

“As Catholics, we affirm with unwavering conviction that every human life is sacred,” Reinhardt continued, offering prayers for the repose of Kirk’s soul. “I call upon every leader, regardless of party or persuasion, to condemn this murder unequivocally. To remain silent in the face of such evil is to be complicit in its advance. Let this tragedy awaken America to the urgent need to recover respect for life, civility in discourse, and courage in the pursuit of truth.”

Heritage Foundation President Kevin Roberts also weighed in, writing: “What a horrific day in American history.” 

“To Charlie’s family, friends, and @TPUSA colleagues: We must never, never, never, never, never, never stop fighting to build the America that he helped make possible,” Roberts added. 

Netanyahu: Kirk ‘stood tall for Judeo-Christian civilization’

Israeli Prime Minister Benjamin Netanyahu joined world leaders in condemning Kirk’s assasination, writing: “Charlie Kirk was murdered for speaking truth and defending freedom. A lion-hearted friend of Israel, he fought the lies and stood tall for Judeo-Christian civilization.” 

Netanyahu revealed he had spoken to Kirk “only two weeks ago” and had invited the late TPUSA founder to visit Israel.

“Sadly, that visit will not take place,” the prime minister said. “We lost an incredible human being. His boundless pride in America and his valiant belief in free speech will leave a lasting impact.” 

In another tribute, California Gov. Gavin Newsom, who hosted Kirk as the first guest on his new podcast, said: “His senseless murder is a reminder of how important it is for all of us, across the political spectrum, to foster genuine discourse on issues that deeply affect us all without resorting to political violence.” 

“The best way to honor Charlie’s memory is to continue his work: Engage with each other, across ideology, through spirited discourse,” he continued. “In a democracy, ideas are tested through words and good-faith debate — never through violence.”

Newsom added: “Honest disagreement makes us stronger; violence only drives us further apart and corrodes the values at the heart of this nation.

Former Vice President Kamala Harris and President Joe Biden both took to social media as well, with Biden writing in a post: “There is no place in our country for this kind of violence. It must end now. Jill and I are praying for Charlie Kirk’s family and loved ones.” 

“I am deeply disturbed by the shooting in Utah. Doug and I send our prayers to Charlie Kirk and his family,” Harris wrote, adding: “Let me be clear: Political violence has no place in America. I condemn this act, and we all must work together to ensure this does not lead to more violence.”

Bishop Pedro Bismarck Chau at his episcopal consecration Mass as the new auxiliary bishop of Newark, New Jersey, on Sept. 8, 2025. / Credit: Cathedral Basilica of the Sacred Heart

ACI Prensa Staff, Sep 11, 2025 / 08:00 am (CNA).

“Today, we Nicaraguans are making history again. Do not forget: God is with us and God is with Nicaragua!” said Pedro Bismarck Chau, the new auxiliary bishop of Newark, New Jersey, at the Sept. 8 Mass for his episcopal consecration, making him the first Nicaraguan-born bishop in the United States.

Amid a festive atmosphere and before a packed Sacred Heart Cathedral in Newark, where he had been rector since 2020, Chau received episcopal consecration through the laying on of hands by several bishops. The principal consecrator was Cardinal Joseph Tobin, the archbishop of Newark.

As part of the celebration, Cardinal Christoph Pierre, apostolic nuncio to the United States, read the letter in which Pope Leo XIV officially appointed Chau as bishop and encouraged him to allow himself to be strengthened “by the grace of this jubilee year and you will have reason to be confident in the gift of hope, which does not disappoint. May God continue to bless you and may he bless the people of God in this archdiocese.”

The good shepherd gives his life for the sheep

In his homily in English and Spanish, Tobin encouraged the new bishop to remember that “you have been called from among the people of God and for the people of God. Not for yourself, but for the things that belong to God. Indeed, episcopacy is the name of a service, not an honor, for a bishop should strive to serve rather than rule.”

“According to the Master’s commandment, whoever wants to be great among you must be your servant, and whoever wants to be first among you must be the slave of all … Be a faithful steward and dispenser of the mysteries of Christ. Always follow the example of the Good Shepherd, who knows his sheep and is known by them, and who did not hesitate to give his life for them.”

The cardinal then recalled that “Pope Francis never tired of repeating to bishops that there are three aspects to a bishop’s closeness to the people he serves: closeness to God in prayer, the first task; closeness to the priests and deacons of the Church; and closeness to the people of God. … Do not forget your roots, do not forget those who have passed on the faith to you.”

‘God is with Nicaragua!’

At the beginning of his address as a newly consecrated bishop, Chau thanked the Deaf community in sign language, recalling that for 17 years they have been a great support and encouragement in his ministry, offering them his prayers and concluding with a clear: “I love you!”

Speaking later in Spanish, he addressed his “dear Hispanic community: Thank you for the faith and devotion you possess. You are a great gift of life for the Church in the United States. Continue, brothers, to be a Church that goes out in search of the lost sheep.”

“I would also like to acknowledge the presence this afternoon,” Chau continued, “of a group of people here from a very small country but with a big and resilient heart that cries out with a phrase that no other country has: ‘Who causes so much joy? The conception of Mary. Mary of Nicaragua! Nicaragua of Mary!’”

The prelate addressed his family, especially his mother: “Thank you, my dearest mother, for everything and for praying so many rosaries for me, three, four, and five times a day that you pray for me. I need them, so don’t stop praying those rosaries for me. OK, Mommy?”

“I love you very much,” he told his family, “you know I love you with all my heart.”

The example of the Virgin Mary

Chau said he hopes to “follow the example of Mary, whose birthday we celebrate today. Happy birthday, Mary! She trusted in God’s plan even though she didn’t know what she was being called to or where it would take or lead her. She renounced all the dreams and aspirations that a young girl would have and put God’s will first.”

Then addressing all those assembled he said: “I humbly ask you to remember me in your prayers to the Lord and to ask the Virgin to watch over me and bring me closer to her son, Jesus, so that I may reflect for you the image of the Good Shepherd. Thank you, and may God bless you all!” he said.

Words of Bishop Silvio Báez

Following the Mass, Bishop Silvio Báez, the exiled auxiliary bishop of Managua, Nicaragua, who has been living in the U.S. since 2019, said the episcopal consecration of Chau was a “historic celebration. The first Nicaraguan, born in Nicaragua, to be ordained a bishop in the United States. He was baptized and took his first steps in the faith in Nicaragua.”

“This is a sign of the richness and fruitfulness of the Church of Nicaragua and a message of hope for all the people of God in our country. The fact that Bismarck came from Nicaragua and settled in the United States shows that it is possible to move forward despite the difficulties one may encounter,” he added.

When asked about his meeting with Pope Leo XIV at the Vatican in August, along with two other exiled Nicaraguan bishops — Carlos Herrera and Isidoro Mora — the prelate said: “The interview with the Holy Father was a moment of grace, a moment of hope, seeing how deeply he holds Nicaragua in his heart as well as the situation the Nicaraguan people are experiencing at this time.”

Who is Bishop Pedro Bismarck Chau?

Pedro Bismarck Chau was born on June 28, 1967, in Managua, Nicaragua. He studied at Seton Hall University in South Orange, New Jersey, earning a bachelor’s degree in psychology.

He completed his ecclesiastical studies at Immaculate Conception Seminary in South Orange and later earned a master’s degree in counseling from Seton Hall University.

He was ordained a priest of the Archdiocese of Newark on May 24, 2008.

He served as parochial vicar of Our Lady of Mount Virgin in Garfield, New Jersey, from 2008–2012; as director of vocations from 2012–2016; and as head of campus ministry at Rutgers University and the New Jersey Institute of Technology from 2015–2020.

He also served as pastor of the Pro-Cathedral of Sts. John and Patrick in Newark from 2015–2020 and rector of the Cathedral Basilica of the Sacred Heart since 2020.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: roibu/Shutterstock

Washington, D.C. Newsroom, Sep 11, 2025 / 07:00 am (CNA).

A new Pew Research Center study found that religion does not play a large role in how most Americans vote in U.S. elections. 

The research was conducted as part of Pew’s “About the American Trends Panel.” It was conducted May 5–11 and surveyed a representative sample of 8,937 U.S. adults. The margin of sampling error was plus or minus 1.4 percentage points.

Of the responding participants, 56% of Americans said religion shapes how they vote “a little” or “not at all,” 18% said religion shapes how they vote “some,” and 25% said religion affects how they vote “a great deal” or “quite a bit.”

Susan Hanssen, a professor of history at the University of Dallas, told CNA the data is “striking” because “it does not follow a normal curve.”

“One would expect that on the edges of the sociological spectrum, a small portion of people would not vote according to their religious beliefs, the majority of people would vote somewhat in accordance with their religious beliefs, and a small number of people would vote absolutely based on their religious beliefs. But this curve is the opposite.”

“This follows what we know to be true about people who say grace before meals,” Hanssen explained. “People either always say grace before meals and vote according to their religious beliefs, or they never say grace before meals and do not vote according to religious beliefs. Very few people only say grace every once in a while, and only consider God every once in a while while voting. It seems to be a kind of all or nothing thing with God.”

Hanssen explained a possible reason behind the research findings. She said: “The fact that a majority of people are on one end of the spectrum, not taking God or religion into account when voting, matches perfectly with our deplorable birth rate.” 

“Clearly people are living for their immediate economic benefit and not thinking about either the next generation (their children and grandchildren) nor eternity. The widespread contraceptive mentality has undermined people’s habit of voting for family, values, and religious principles.”

Catholic subset

Among Catholic respondents, 24% said religion affects their voting patterns “a great deal” or “quite a bit,” 22% said “some,” and 54% said “a little” or “not at all.” 

The majority (67%) of Catholics also said “God does not get involved in U.S. presidential elections.” The research found that 26% of Catholics reported they agree Trump’s election “must be part of God’s overall plan, but doesn’t necessarily mean God approves of Trump’s policies.” Only 5% said “God chose Trump to become president, because God approves of his policies.”

The Pew report revealed that religion affects how evangelical Christians vote the most among religious affiliations. Out of respondents, more than half (51%) of white evangelical Christians said their religion affects how they voted “a great deal” or “quite a bit.” 

Voters least affected by religious beliefs were unsurprisingly self-identified atheists, with 88% reporting that it affects them “a little” or “not at all.” Out of religiously affiliated, nonevangelical Christians were least likely to report their religious beliefs affect how they vote.

Republicans (34%) were almost twice as likely as Democrats (18%) to report religion shapes how they vote. Republicans were also more likely to believe that recent election results must be part of God’s overall plan, even if God doesn’t necessarily approve of the winner’s policies.

In regard to the most recent presidential election, the survey posed a question to Christians about what “good Christians” should think of Trump. It found that 80% of U.S. Christians said “good Christians can disagree about Donald Trump,” 11% said “opposing Trump is essential to being a good Christian,” and 7% said “supporting Trump is essential to being a good Christian.”

Erik Dike, a rising senior nursing student at Belmont Abbey College, carries a patient onboard a hospital ship in Madagascar during a two-week program with Mercy Ships. / Credit: Joshua Kiew Wing Chau

CNA Staff, Sep 11, 2025 / 06:00 am (CNA).

Three nursing students from a Catholic liberal arts school in North Carolina spent two weeks on a hospital ship in Madagascar this summer.

Emma Harris, who will graduate from Belmont Abbey College in Charlotte in May 2026, joined fellow students Caroline Gutierrez and Eric Dike on a service-oriented internship in Madagascar with an international faith-based group called Mercy Ships. After returning to the U.S., Harris said she was “transformed.”

Mercy Ships operates the two largest nongovernmental hospital ships worldwide, delivering free surgeries and health care services “to those with little access to safe medical care,” according to the organization. The three Belmont students, along with two other students, were selected to make up the first-ever cohort of The Mercyship, the hospital ship’s summer internship program.

Harris joined Mercy Ships because she wanted to follow Jesus’ example.

“Being on Mercy Ships completely transformed me,” Harris said. “I went in with my whole life mapped out, but the experience changed my perspective and priorities.”

Mercy Ships, which has been operating for nearly 50 years, brings medical care to people in need around the world while incorporating the faith. 

Kerry Peterson, senior vice president of advancement at Mercy Ships, said its mission is “not just about providing medical care but creating a community centered on love, service, and faith.” 

More than 2,500 volunteers serve on the two ships. Students work with volunteer professionals “and witness firsthand how transformative health care can restore hope and dignity,” Peterson said. 

“Serving with Mercy Ships is a unique experience because it brings people from all over the world together with one purpose: using their skills and gifts to bring healing and hope to those who need it most,” Harris said.

Faith and service in a ‘medical desert’ 

Madagascar is a “medical desert,” Peterson said. It is a country of more than 28 million residents, 75% living under the poverty line, and for every 1,000 people, there are 0.2 physicians, according to Peterson.

The Africa Ship, one of the two hospital ships, arrived in Madagascar in February 2024 and will remain there until the end of 2025.

“Access to safe surgical care is extremely limited, making it one of the world’s medical deserts where patients would otherwise go untreated for conditions that are easily treatable,” Peterson said.

But the Mercy Ships program helps in “cultivating the next generation of faith-inspired health care leaders who will carry forward our commitment to bringing hope and healing to those who need it most,” Peterson said.

“We hope students leave with a transformed understanding of what health care can be when delivered with compassion and cultural humility, seeing how healing encompasses dignity and hope far beyond clinical procedures alone,” Peterson said.

Dike, a senior from Wake Forest, North Carolina, said: “Being part of this program was both eye-opening and deeply fulfilling.”

“While I was there, I could see how God was working through the staff to bring healing to those who need it most,” Dike told CNA. “None of the staff are paid, yet they serve with so much joy and love — a rare and inspiring thing to witness.”

Harris said she “was inspired to join Mercy Ships because of my faith in Jesus and my desire to follow his example of serving others with compassion.”

“Mercy Ships’ mission to bring hope and healing through love perfectly reflects the calling I feel to use my gifts in service,” Harris said. “I have always had a passion for caring for others, especially children and families, and the vision of Mercy Ships, to provide free medical care and show God’s love in practical, life-changing ways was the perfect way to do that.”

For Harris, Mercy Ships is a “tangible” connection to Christ.

“For me, it connects deeply to my walk with Jesus, because he calls us to care for the sick, love our neighbors, and serve with humility,” she said.

“Being part of this program is important to me because it lets me live out my faith by serving others, growing in my walk with God, and using my gifts to make a difference,” Harris said.

Gutierrez, a senior in the nursing program at Belmont Abbey from North Carolina, joined the program because she said she felt “drawn to helping people in some of their toughest, most vulnerable, painful moments, because we are called as Christians to heal the sick, feed the poor, and show love to those rebuked by the world.”

“At Mercy Ships, they start the day with prayer and worship, offering up their work and service up to God,” Gutierrez said. “Everyone is there out of love of God and love of others — I found this to be the unifying key to the mission of mercy ships.”

“Mercy Ships is truly something bigger than yourself,” Dike said, adding that the program helped him realize “how beautiful people’s hearts can be.”

“Everyone on the ship speaks passionately about how much they love being a part of Mercy Ships and how it has become a lifelong calling for many of them,” he said. “I was grateful to share even a small part of that by caring for patients and witnessing their joy and gratitude.”

Communicating beyond words

Mercy Ships gives students the opportunity to “witness how our volunteer medical professionals combine clinical excellence with genuine care for each patient’s whole being,” Peterson said.

Dike said it was a “unique experience” and “very different from nursing in America.” 

Health care practitioners on board “rely on translators for every patient,” he noted.  

“This taught me the importance of communicating beyond words, through body language and facial expressions, when language barriers exist,” Dike said.

Peterson hopes students view “their work not just as jobs but as callings to serve.”

“This immersive experience shows them that faith, service, and clinical excellence aren’t separate components but integrated aspects of transformative health care that treats each patient with dignity and compassion,” Peterson said.

After the transformative experience, Harris said she is setting her sights on a future of service. 

“Now, the one thing I know for certain is that I want to finish my degree and get back on the ship as soon as I can,” Harris said. “It showed me what it really means to serve, to live in community, and to trust God with my future.”

Police officers are on the scene at Evergreen High School where a shooting occured earlier in the day, in Evergreen, Colorado, on Sept. 10, 2025. A shooting at Evergreen High School in Colorado critically injured three studentsincluding the suspected shooter. Authorities say there is no longer an active threat. / Credit: CHET STRANGE/AFP via Getty Images

Denver, Colo., Sep 10, 2025 / 20:14 pm (CNA).

The suspect in a school shooting in Evergreen, Colorado, has died of self-inflicted wounds after shooting two of his peers.

After a shooting at Evergreen High School in Jefferson County, Colorado, on Wednesday, one student remains in critical condition while the other was released from the hospital in stable condition, according to the hospital’s trauma director, Dr. Brian Blackwood. 

The suspected shooter, identified as Desmond Holly, 16, had been “radicalized,” according to the sheriff’s office. Social media accounts apparently belonging to Holly featured white supremacist content and “explicitly antisemitic” posts, as well as posts suggesting an interest in mass shootings, according to a report by the Denver Post.  

The students were treated at CommonSpirit St. Anthony Hospital in Lakewood, Colorado. One of the two victims was identified as Matthew Silverstone, 18. The family has asked for privacy “as we continue to heal and navigate the road ahead,” the Silverstone family said in a statement.

The shooting took place at midday about 30 miles southwest of Denver at a high school of 900 students. Hundreds of law enforcement rushed to the scene. The school has since been cleared by law enforcement and there is no longer an ongoing threat, according to local police.   

“My heart is with the students, parents, and teachers at Evergreen High School. Today, we grieve for those critically shot and those left frightened and shaken,” Archbishop Samuel Aquila of Denver said in a statement. 

“We are grateful for the swift response of law enforcement on the scene, whose courage brought calm amid chaos, and for the doctors and medical teams working tirelessly to care for the injured,” he continued. “The victims have been taken to St. Anthony’s Hospital, a Catholic hospital, where they are receiving compassionate care.”

“To our young people, know that Jesus is near you, hears your cries, and his mother Mary holds you close,” Aquila said. “To hurting families, the Church is with you, and we lift you and your children up in prayer.” 

“May Christ bring comfort to your hearts and may Mary at the foot of the cross wrap you in her tender care,” he said.

The nearby parish, Christ the King Parish, is offering ministry for students, families, and staff amid the tragic event, according to the archdiocese. 

A team of deacons “trained to serve in disasters and critical incidents” has also been put on alert. 

“These deacons, who have partnered with the American Red Cross in past crises, stand ready to offer pastoral outreach and guidance should they be needed at the hospital or school,” read a statement from the archdiocese.

“Students should be able to attend school safely and without fear across our state and nation,” Colorado Gov. Jared Polis said in a statement. “We are all praying for the victims and the entire community.”

FBI Director Kash Patel posted about the tragedy, saying that the FBI was “on the scene and in full support of local authorities to ensure everyone’s safety.” 

This is at least the seventh school shooting in Colorado since the 1999 Columbine High School shooting.

The shooting took place within hours of the shooting of conservative commentator Charlie Kirk at a rally at Utah Valley University.  

“In addition to praying for Charlie Kirk, please also pray for my hometown Evergreen, Colorado, where there is a school shooting and at least two students have been shot,” said Catholic commentator and Daily Wire show host Isabel Brown.

This story was updated most recently on Sept. 12, 2025, at 1:24 p.m. ET.

Turning Point USA co-founder Charlie Kirk (pictured at the White House in May) was shot and killed on Sept. 10, 2025, while speaking to college students in Utah. / Credit: Andrew Harnik/Getty Images

Washington, D.C. Newsroom, Sep 10, 2025 / 17:37 pm (CNA).

Charlie Kirk — founder of the conservative campus activist organization Turning Point USA and outspoken evangelical Christian — was shot dead in an apparent assassination during an event at Utah Valley University on Wednesday afternoon, Sept. 10.

The 31-year-old was fatally shot in the neck while taking questions from audience members during a stop at the university as part of his American Comeback Tour. He is survived by his wife, Erika Frantzve, and his 3-year-old daughter and 1-year-old son.

The shooting occurred when Kirk was answering a student’s question about transgenderism and gun violence at about 12:10 p.m. MST, shortly after the event began. Utah Valley University was Kirk’s first tour stop.

Kirk, who often debated students on campus, strongly defended free speech at colleges and was an outspoken critic of discrimination against Christians and gender ideology. He founded Turning Point USA in 2012 when he was just 18 years old to promote free speech and conservative values on college campuses.

Vice President JD Vance posted on X that Kirk’s campus events “are one of the few places with open and honest dialogue between left and right,” noting that Kirk “would answer any question and talk to everyone.”

“Eternal rest grant unto him, O Lord,” Vance said in a follow-up post.

Kirk was a close ally of President Donald Trump, who expressed sadness about his death in a Truth Social post and referred to Kirk as “great, and even legendary.”

“No one understood or had the heart of the youth in the United States of America better than Charlie,” he wrote. “He was loved and admired by ALL, especially me, and now, he is no longer with us. Melania and my sympathies go out to his beautiful wife Erika and family. Charlie, we love you!”

Kirk has also been outspoken about his Christian faith on social media, in interviews, and on his previous campus tours.

In a post on X last week, Kirk expressed optimism about a “revival in the Christian church.” 

“Churches are growing,” Kirk said. “Young people are flocking to faith in God. You do not want to live in a non-Christian country. Even the most hardened atheists or agnostics are blessed by the church’s influence.”

As of early Wednesday evening, the shooter has not yet been confirmed captured. The motive is not yet known.

Trump ordered all American flags in the United States to be flown at half-staff until 6 p.m. on Sunday, Sept. 14, to honor Kirk’s legacy. The president said Kirk was “ a truly Great American Patriot.”

Charlie Kirk speaks with attendees at the 2025 Chapter Leadership Summit at the Tampa Convention Center in Tampa, Florida. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Sep 10, 2025 / 15:54 pm (CNA).

Founder and President of Turning Point USA Charlie Kirk has been shot in an incident that took place at a Utah Valley University event earlier this afternoon.

Prayer requests for Kirk flooded across social media platforms after video footage depicting him being shot in the neck began to circulate on X. Kirk had been discussing the rising phenomenon of violent attacks perpetrated by trans-identifying individuals. 

AP News reported on X that Kirk has died.

“Say a prayer for Charlie Kirk, a genuinely good guy and a young father,” Vice President JD Vance wrote immediately after news broke of the attack. 

“Dear God, protect Charlie in his darkest hour,” Vance wrote in another post.

President Donald Trump also posted his platform Truth Social: “We must all pray for Charlie Kirk, who has been shot. A great guy from top to bottom. GOD BLESS HIM!”

Kirk is married to his wife, Erika, and is the father of two children. 

Police have reportedly arrested a man in connection with the attack, according to videos posted on social media. The man has not been identified. 

St. Joseph’s Catholic Church on Capitol Hill will host a prayer vigil for Kirk after its 5:15 p.m. Eucharistic adoration.

Kirk, who has described himself as evangelical, recently went viral on social media for his surprising take on the Virgin Mary, saying during an episode of “The Charlie Kirk Show” on the Real America’s Voice channel that he believed Protestants do not talk about or venerate Mary enough, adding that Mary “is the solution” to “toxic feminism in America.”

“Mary was clearly important to early Christians,” Kirk said. “Have more young ladies be pious, be reverent, be full of faith, slow to anger, slow to words at times. Mary is a phenomenal example, and I think a counter to so much of the toxicity of feminism in the modern era.”

Bishop Robert Barron was among those to post immediately after the attack, writing: “Please pray for Charlie Kirk.” 

FBI Director Kash Patel said that “agents will be on the scene quickly,” and that the FBI would be standing “in full support of the ongoing response and investigation.”

Florida Gov. Ron DeSantis stated: “I’ve been briefed on the shooting in Utah. Casey and I are praying for Charlie Kirk and his family.”

“My heart is sick. Charlie is a friend. A good, courageous man. Who cares passionately and deeply about this country. Who loves life. A father and husband. Pray for him, pray earnestly. Pray for his family. Pray for our country. Lord Jesus Christ, have mercy,” Live Action Founder Lila Rose wrote in a social media post.

This is a developing story. This story was last updated on Sept. 10, 2025, at 4:48 p.m. ET.

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

Shane Encinas, 12, shown here with President Donald Trump, was among the students who recounted their experiences facing religious discrimination in American public schools at a Religious Liberty Commission hearing on Sept. 8, 2025, in Washington, D.C. / Credit: Courtesy of U.S. Department of Justice/Screenshot

Washington D.C., Sep 9, 2025 / 18:25 pm (CNA).

More than half a dozen American public school students testified about anti-Christian and other faith-based forms of discrimination in an education-focused hearing conducted by President Donald Trump’s Religious Liberty Commission.

The Sept. 8 hearing was the commission’s second meeting since the president created it earlier this year. The commission’s inaugural meeting in June focused on broader threats to religious liberty stemming from federal, state, and local government actors and questions about the proper role of faith in public life.

The archbishop of New York, Cardinal Timothy Dolan, a member of the commission, made his first appearance at Monday’s hearing after missing the first hearing due to his train being canceled. He emphasized the importance of the commission’s work on education and broader concerns.

Dolan, who took part in this year’s conclave to elect Pope Leo XIV, discussed cardinals from around the world approaching him in pre-conclave meetings “to thank us for our strong defense of religious liberty” in the United States.

“They said, well, because you in the United States serve as a beacon for the rest of us,” he said.

“This gives us an added sense of responsibility,” Dolan continued. “We’re not doing this in a self-serving way. We’re doing this in an extraordinarily solicitous and benevolent way to help others because they look to us for the protection of religious liberty. They look to us as a nation that’s extraordinarily democratic, but yet admits that we couldn’t be that unless we were ‘one nation under God.’”

Other members of the commission include Diocese of Winona-Rochester, Minnesota, Bishop Robert Barron, Pastor Paula White, evangelist Franklin Graham, psychologist and TV show host Phil McGraw, and neurosurgeon Ben Carson.

Faith-based restrictions on students

The commissioners heard from various public school students and former students about discriminatory actions they faced when trying to publicly proclaim their faith in a public school setting.

Hannah Allen testified about a 2019 instance when she was in middle school and the principal prevented students from praying for a classmate who had been injured in a car accident. The school’s principal told them they could only pray if the prayer was hidden from other students.

“He violated our right to freely exercise our religion,” Allen said.

After obtaining legal counsel from the First Liberty Institute, the school backed down and told the students they could pray in public view. Allen said “what happened at my school wasn’t right and I know that it is going on in other schools as well.” 

Justin Aguilar, a recent high school graduate, testified that when he submitted his valedictorian speech that referenced Jesus Christ to school officials, “they just simply crossed his name out” and instructed him to resubmit the speech without any religious references.

He obtained legal support from Liberty Counsel to convey his religious rights to the school. He said: “I resubmitted my speech with everything I wanted to say” and school officials allowed him to reference Christ. 

Aguilar said the situation made him nervous about referencing Christ in his speech but that the crowd cheered when he brought up his faith, and “I felt this huge joy and relief.” He said that out of everything said at the graduation, “nothing had as big of a response as the name of Jesus.”

Lydia Booth discussed a prolonged incident after her Mississippi elementary school restarted in-person classes after the COVID-19 pandemic. School officials forced the 9-year-old to remove a face mask that had the words “Jesus Loves Me” written on it.

“During that time, everything felt uncertain, but those three simple words reminded me I wasn’t alone,” Booth told the commission.

Her family obtained legal support from Alliance Defending Freedom and fought a two-year legal battle, which ended in a settlement from the school district in which it agreed to let her wear the mask.

“You’re never too young for your voice to matter,” Booth told the commission. “If I had stayed silent, nothing would have changed, but because we spoke up, now other students can wear messages of faith and love without the fear of being silenced.”

An imposition of values

Several speakers also expressed concerns about public schools trying to impose values on children that conflict with the beliefs of parents, such as the recent U.S. Supreme Court case over parental opt-outs for course material that promotes gender ideology. 

Sameerah Munshi, who serves on an advisory board to the commission, discussed Montgomery County Public School’s refusal to let parents opt out of such material.

“Many parents, including Muslim, Christian, and Jewish parents, and students were concerned, to say the least,” said Munshi, who is an activist for the rights of Muslims.

“What happened in Montgomery County was not about Muslims and other people of faith trying to impose their values on others,” she continued. “It was about refusing to have others’ values imposed on us. It was about the right to dissent without being demonized.”

The Supreme Court in June ordered the school board to provide parents with an opt-out.

Ethics and Public Policy Center President Ryan Anderson, a member of the commission who is Catholic, noted that “frequently religious liberty violations are a result of unjust laws in the first place,” and argued that the imposition of gender ideology is inherently unjust. 

“We can’t just … opt ourselves out of this,” he said. “We also need to directly combat it.”

Addressing the commission for the first time on Monday, Trump criticized the failings of the public education system in this area and alleged that “in many schools today, students are … indoctrinated with anti-religious propaganda” and punished for practicing their religious faith publicly.

The president announced at the hearing that the U.S. Department of Education would develop new guidance to protect the right to pray in public schools. He also launched the “America Prays” initiative, encouraging Americans to pray for the nation and its people ahead of the 250th anniversary of the Declaration of Independence.

St. Louis Cathedral in New Orleans. / Credit: travelview/Shutterstock

CNA Staff, Sep 9, 2025 / 14:53 pm (CNA).

After the Archdiocese of New Orleans increased its settlement offer to clergy sexual abuse claimants from $180 million to $230 million on Sept. 8, attorneys of the victims urged their clients to accept the deal.

The archdiocese was able to increase its initial offer, announced in May, after securing a buyer for the $50 million sale of Christopher Homes, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

“We knew we could do better, and we have,” said attorneys Richard Trahant, Soren Gisleson, John Denenea, and several other attorneys who represent about 200 of the 660 claimants.

The attorneys, who said the initial settlement was “dead on arrival,” urged their clients to hold out for a better offer, saying that they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

Payout amounts to individual claimants in the New Orleans case will be determined by a point system negotiated by a committee of victims. 

Administered by a trustee and an independent claims administrator appointed by the court, the point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.

New Orleans Archbishop Gregory Aymond said in a statement Monday that he is “very hopeful and committed to bringing this bankruptcy to a conclusion that benefits the survivors of abuse,” he said. 

“I know there remains much work to be done, and I continue to hold this work in prayer. Please know that I pray for the survivors of abuse every day and look forward to the opportunity to meet with them to hear their stories firsthand.”

Two-thirds of the victims in the lawsuit will have to accept the offer by Oct. 29. If they do not, the case could be thrown out of bankruptcy, giving alleged victims a chance to pursue lawsuits individually.

A New Orleans man who filed a lawsuit in 2021 against a Catholic religious order unrelated to the New Orleans bankruptcy case recently won a $2.4 million jury verdict. 

In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. 

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.