Sacred Heart Catholic Church

Police gather at Annunciation Catholic School in Minneapolis on Aug. 27, 2025, following a mass shooting that killed two children and injured 17 others, 14 of them children. / Credit: Chad Davis, CC BY 4.0, via Wikimedia Commons

CNA Staff, Sep 10, 2025 / 06:00 am (CNA).

“It would have to be studied.” That was President Donald Trump’s take on the proposal to arm teachers in schools in order to counteract mass shooters.

The president made those remarks on Sept. 2, nearly a week after the deadly mass shooting at Annunciation Catholic Church in Minneapolis. That attack claimed the lives of two children, injured many others, and once again raised the question of whether or not teachers should be permitted to carry guns in schools.

Policymakers will likely debate the matter for some time. In some cases it has already been decided: A handful of states, including Florida, Idaho, and Texas, allow for public school teachers to carry guns in some circumstances.

Whether or not it will be adopted broadly in Catholic schools is another question. Although the debate is deeply, and at times bitterly, contentious, Catholic Church teaching would appear to allow it.

The Catechism of the Catholic Church has never pronounced directly on the morality of carrying firearms, much less in a school environment. But the text does stipulate that “legitimate defense” can include the act of a “lethal blow,” though it must be done in defense of one’s life and not as an end to itself.

Perhaps most notably, the catechism stipulates that “legitimate defense” can “be not only a right but a grave duty for someone responsible for another’s life” (No. 2265).

“[T]hose holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge,” it states. 

This would seem to at least allow for the possibility of arming teachers to counteract mass shooters. But whether or not this is a good or defensible idea is another matter. 

“I’m not convinced we are in a social situation where arming teachers is justifiable,” Professor Jacob Kohlhaas told CNA.

Kohlhaas is a professor of moral theology at Loras College in Dubuque, Iowa. He described himself as “not absolutely pacifist” but said the proposal to arm teachers is “profoundly misguided” and that it “utilizes some parts of the Catholic moral tradition while neglecting others.”

“I can actually imagine scenarios where armed teachers might be justifiable, but I can only imagine this in the context of widespread security issues or civil unrest,” he said. 

“In a functioning democracy, increasing the capability for deadly response without questioning why such force is needed runs contrary to our obligations to the common good,” he said. 

Kohlhaas said his own state has lately made gun ownership much more accessible, rendering it “more difficult to remove [firearms] from potentially violent individuals.” 

“It is hard for me to imagine how a drastic response is justified when we are actively creating an environment that is more conducive to the underlying problem,” he said. 

In contrast, Patrick Toner, a professor of philosophy at Wake Forest University, has argued that it is “not a bad idea” to put guns in the hands of teachers. 

Following the 2022 shooting at Robb Elementary School in Uvalde, Texas, which claimed the lives of 19 students and two teachers, Toner wrote that laws prohibiting lawful gun carrying on school campuses means shooters can “generally assume that schools are truly gun-free zones,” making them “soft targets” for would-be killers. 

“It’s unsettling to write about hardening up our schools. Don’t we wish there were no crazed murderers … looking to massacre harmless children?” Toner said. “And yet, in our depraved culture, unsurprisingly, we find no shortage of hopeful murderers.”

Toner told CNA that his beliefs on the matter “lie mainly in the realm of prudential judgment rather than in the direct application of any Church teachings.” 

Still, he said, the Church does clearly state that Catholics “do indeed have a right to defend ourselves and a profound obligation to protect the helpless.”

Whether or not that obligation extends to carrying guns in schools is, of course, a matter of debate.

The catechism quotes St. Thomas Aquinas in saying that any self-defense that incorporates “more than necessary violence” is “unlawful” but that repelling an attack with “moderation” is appropriate (No. 2264). 

Yet Aquinas further stipulates that in acts of self-defense it is not necessary to moderate one’s response solely “to avoid killing,” since “one is bound to take more care of one’s own life than of another’s.” 

The saint further writes that those with “public authority” have more latitude to use lethal defense insofar as they “refer [the killing] to the public good.”

Though Church authorities in the U.S. have not explicitly weighed in on the question, some have expressed misgivings about the proposal to arm teachers. 

Following the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018, the U.S. Conference of Catholic Bishops said in a statement that the “idea of arming teachers seems to raise more concerns than it addresses.”

“We must always remember what is at stake as we take actions to safeguard our communities and honor human life,” the bishops said at the time. 

Unsurprisingly, no pope has ever commented directly on the question, but popes have regularly spoken out against the proliferation of firearms. 

Pope Francis was a consistent critic of the arms industry, though mostly in the context of war; following the Minneapolis shooting, meanwhile, Pope Leo XIV prayed for God “to stop the pandemic of arms, large and small, which infects our world.”

Kohlhaas, meanwhile, acknowledged that there are “people charged with protecting society who should possess and responsibly use firearms,” but he argued that “extending that to teachers without seriously asking why and how we got to this point is a problem.”

Gun violence, he said, is not inevitable, and humans have “an obligation to craft and adapt human products towards the common good.”

“[W]hen we simply give up and think that a particular form of violence that occurs in a very particular type of society is somehow beyond our control, we profoundly fail to acknowledge our responsibilities for assessing and reshaping that society,” he said.

Shane Encinas, 12, shown here with President Donald Trump, was among the students who recounted their experiences facing religious discrimination in American public schools at a Religious Liberty Commission hearing on Sept. 8, 2025, in Washington, D.C. / Credit: Courtesy of U.S. Department of Justice/Screenshot

Washington D.C., Sep 9, 2025 / 18:25 pm (CNA).

More than half a dozen American public school students testified about anti-Christian and other faith-based forms of discrimination in an education-focused hearing conducted by President Donald Trump’s Religious Liberty Commission.

The Sept. 8 hearing was the commission’s second meeting since the president created it earlier this year. The commission’s inaugural meeting in June focused on broader threats to religious liberty stemming from federal, state, and local government actors and questions about the proper role of faith in public life.

The archbishop of New York, Cardinal Timothy Dolan, a member of the commission, made his first appearance at Monday’s hearing after missing the first hearing due to his train being canceled. He emphasized the importance of the commission’s work on education and broader concerns.

Dolan, who took part in this year’s conclave to elect Pope Leo XIV, discussed cardinals from around the world approaching him in pre-conclave meetings “to thank us for our strong defense of religious liberty” in the United States.

“They said, well, because you in the United States serve as a beacon for the rest of us,” he said.

“This gives us an added sense of responsibility,” Dolan continued. “We’re not doing this in a self-serving way. We’re doing this in an extraordinarily solicitous and benevolent way to help others because they look to us for the protection of religious liberty. They look to us as a nation that’s extraordinarily democratic, but yet admits that we couldn’t be that unless we were ‘one nation under God.’”

Other members of the commission include Diocese of Winona-Rochester, Minnesota, Bishop Robert Barron, Pastor Paula White, evangelist Franklin Graham, psychologist and TV show host Phil McGraw, and neurosurgeon Ben Carson.

Faith-based restrictions on students

The commissioners heard from various public school students and former students about discriminatory actions they faced when trying to publicly proclaim their faith in a public school setting.

Hannah Allen testified about a 2019 instance when she was in middle school and the principal prevented students from praying for a classmate who had been injured in a car accident. The school’s principal told them they could only pray if the prayer was hidden from other students.

“He violated our right to freely exercise our religion,” Allen said.

After obtaining legal counsel from the First Liberty Institute, the school backed down and told the students they could pray in public view. Allen said “what happened at my school wasn’t right and I know that it is going on in other schools as well.” 

Justin Aguilar, a recent high school graduate, testified that when he submitted his valedictorian speech that referenced Jesus Christ to school officials, “they just simply crossed his name out” and instructed him to resubmit the speech without any religious references.

He obtained legal support from Liberty Counsel to convey his religious rights to the school. He said: “I resubmitted my speech with everything I wanted to say” and school officials allowed him to reference Christ. 

Aguilar said the situation made him nervous about referencing Christ in his speech but that the crowd cheered when he brought up his faith, and “I felt this huge joy and relief.” He said that out of everything said at the graduation, “nothing had as big of a response as the name of Jesus.”

Lydia Booth discussed a prolonged incident after her Mississippi elementary school restarted in-person classes after the COVID-19 pandemic. School officials forced the 9-year-old to remove a face mask that had the words “Jesus Loves Me” written on it.

“During that time, everything felt uncertain, but those three simple words reminded me I wasn’t alone,” Booth told the commission.

Her family obtained legal support from Alliance Defending Freedom and fought a two-year legal battle, which ended in a settlement from the school district in which it agreed to let her wear the mask.

“You’re never too young for your voice to matter,” Booth told the commission. “If I had stayed silent, nothing would have changed, but because we spoke up, now other students can wear messages of faith and love without the fear of being silenced.”

An imposition of values

Several speakers also expressed concerns about public schools trying to impose values on children that conflict with the beliefs of parents, such as the recent U.S. Supreme Court case over parental opt-outs for course material that promotes gender ideology. 

Sameerah Munshi, who serves on an advisory board to the commission, discussed Montgomery County Public School’s refusal to let parents opt out of such material.

“Many parents, including Muslim, Christian, and Jewish parents, and students were concerned, to say the least,” said Munshi, who is an activist for the rights of Muslims.

“What happened in Montgomery County was not about Muslims and other people of faith trying to impose their values on others,” she continued. “It was about refusing to have others’ values imposed on us. It was about the right to dissent without being demonized.”

The Supreme Court in June ordered the school board to provide parents with an opt-out.

Ethics and Public Policy Center President Ryan Anderson, a member of the commission who is Catholic, noted that “frequently religious liberty violations are a result of unjust laws in the first place,” and argued that the imposition of gender ideology is inherently unjust. 

“We can’t just … opt ourselves out of this,” he said. “We also need to directly combat it.”

Addressing the commission for the first time on Monday, Trump criticized the failings of the public education system in this area and alleged that “in many schools today, students are … indoctrinated with anti-religious propaganda” and punished for practicing their religious faith publicly.

The president announced at the hearing that the U.S. Department of Education would develop new guidance to protect the right to pray in public schools. He also launched the “America Prays” initiative, encouraging Americans to pray for the nation and its people ahead of the 250th anniversary of the Declaration of Independence.

St. Louis Cathedral in New Orleans. / Credit: travelview/Shutterstock

CNA Staff, Sep 9, 2025 / 14:53 pm (CNA).

After the Archdiocese of New Orleans increased its settlement offer to clergy sexual abuse claimants from $180 million to $230 million on Sept. 8, attorneys of the victims urged their clients to accept the deal.

The archdiocese was able to increase its initial offer, announced in May, after securing a buyer for the $50 million sale of Christopher Homes, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

“We knew we could do better, and we have,” said attorneys Richard Trahant, Soren Gisleson, John Denenea, and several other attorneys who represent about 200 of the 660 claimants.

The attorneys, who said the initial settlement was “dead on arrival,” urged their clients to hold out for a better offer, saying that they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

Payout amounts to individual claimants in the New Orleans case will be determined by a point system negotiated by a committee of victims. 

Administered by a trustee and an independent claims administrator appointed by the court, the point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

The settlement offer follows five years of negotiations in the U.S. Bankruptcy Court for the Eastern District of Louisiana, where the nation’s second-oldest Catholic archdiocese filed for bankruptcy in May 2020.

New Orleans Archbishop Gregory Aymond said in a statement Monday that he is “very hopeful and committed to bringing this bankruptcy to a conclusion that benefits the survivors of abuse,” he said. 

“I know there remains much work to be done, and I continue to hold this work in prayer. Please know that I pray for the survivors of abuse every day and look forward to the opportunity to meet with them to hear their stories firsthand.”

Two-thirds of the victims in the lawsuit will have to accept the offer by Oct. 29. If they do not, the case could be thrown out of bankruptcy, giving alleged victims a chance to pursue lawsuits individually.

A New Orleans man who filed a lawsuit in 2021 against a Catholic religious order unrelated to the New Orleans bankruptcy case recently won a $2.4 million jury verdict. 

In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. 

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Bishop Simon Peter Engurait was installed on Sept. 5, 2025, as the sixth bishop of the Diocese of Houma-Thibodaux in Louisiana during a ceremony at Nicholls State University.  / Credit: Photo courtesy of the Diocese of Houma-Thibodaux

Washington, D.C. Newsroom, Sep 9, 2025 / 14:14 pm (CNA).

Bishop Simon Peter Engurait was ordained last week, making him the first African bishop in the mainland United States. On Sept. 5, Engurait was installed as the sixth bishop of the Diocese of Houma-Thibodaux in Louisiana during a ceremony at Nicholls State University. 

Engurait was appointed in June by Pope Leo XIV after working as administrator of the diocese since January 2024. He had also previously served as the vicar general and as the pastor of St. Bridget Parish since 2017. 

“I am humbled beyond words that the Holy Father has chosen me, not from outside, but from among the ranks of the priests of this beloved diocese,” Enguarit said after being appointed.

The diocese reported that more than 2,000 laypeople, clergy, and religious from around the world attended Engurait’s episcopal ordination. He was ordained by Archbishop Gregory Aymond of New Orleans along with co-consecrators Archbishop Shelton Fabre, former bishop of Houma-Thibodaux and current archbishop of Louisville, Kentucky, and Houma-Thibodaux Bishop Emeritus Sam Jacobs.

“As a new bishop, I promise you that my first labor will be to stay close to Jesus so that everything I do flows from his love,” Engurait said at the ceremony. “A bishop is not meant to be a distant administrator but rather a pastor who walks among his people. I want my ministry to be a ministry of presence.”

Another 40 bishops were present for the ceremony to lay hands on Engurait as a part of the ordination rite. Concelebrants included Cardinal Christophe Pierre, apostolic nuncio to the U.S., and Cardinal Wilton Cardinal Gregory, archbishop emeritus of Washington, D.C. 

Engurait is believed to be the first African bishop to lead an American diocese. He was born in Ngora, Uganda, in 1971 and is one of 14 children. His father was a teacher who specialized in the education of deaf people, and his mother was a homemaker. 

The new bishop studied at multiple Catholic seminaries and universities in Uganda focusing on philosophy, political science, and public administration. He worked in several positions for Uganda’s government for more than 11 years, serving in departments responsible for the reform and divestiture of public enterprises. 

When studying at Katigondo Seminary in Uganda, Engurait had a profound experience with the Catholic Charismatic Renewal, a movement that invites all people to experience the Holy Spirit,  which led him back to discerning the priesthood.

In 2007, he was accepted as a seminarian for the Diocese of Houma-Thibodaux and entered Notre Dame Seminary in New Orleans, where he graduated with a master of divinity degree. He was ordained a priest in 2013 and proceeded to hold multiple diocesan leadership positions. 

Since his appointment, Ugandans in the United States have celebrated Engurait’s new role, reported the National Catholic Register, CNA’s sister news partner. Engurait represents the growing Ugandan community in the country. According to the Migration Policy Institute, about 41,000 Ugandan natives resided in the U.S. as of 2021 compared with 14,000 in 2015. 

In his closing remarks at his ordination, Engurait told attendees: “I want to be close to your families and parishes, close to you in your joys and in your sorrows, feeling with you the burdens you carry. I want to be a gentle and humble shepherd, never forgetting that the Church is for service to those most in need.”

“I want to live simply so that nothing in my life distracts me from the Gospel. This is my pledge — to love you with [an] unreserved heart,” Engurait said. “Holiness is a journey, not a possession. I do not pretend to be a saint, but I do long and strive for holiness. And I long for us to grow in holiness together.”

Artist Johnny Vrba presents the commissioned Carlo Acutis piece to kids at St. Carlo Acutis Parish in Chicago. / Credit: Photo courtesy of Chicago Catholic

Washington, D.C. Newsroom, Sep 9, 2025 / 10:00 am (CNA).

As the faithful continue to celebrate the canonization of St. Carlo Acutis, a 1,000-piece mosaic portrait of the new saint made of toy soldiers, Pokémon, shoelaces, and other surprises hangs in Rome.

After artist Johnny Vrba heard about Acutis, he was inspired to create a portrait of the saint out of recognizable items that visually tell his story. Vrba has now crafted and presented two portraits of Acutis to help young Catholics learn about the first millennial saint. 

“Every figure, every toy, every single thing that is glued on the piece has a meaning and a purpose,” Vrba told CNA. “It’s all on there for a reason. Every single one of them is numbered, just like Scripture says: ‘He hasn’t just counted them, because he’s numbered us. He’s numbered the hairs on our heads.’”

Discovering ‘an ordinary, but extraordinary, saint’

Vrba was raised Catholic but didn’t completely commit to his faith until an unexpected trip established his relationship with Christ. 

In 2020, Vrba was on a study abroad trip sailing to Shanghai, China, when the COVID-19 virus broke out. “The voyage did not go as planned, but during that uncertain time I actually met the Lord for the first time in a really powerful way.”

After the experience, Vrba got involved in missionary work, was in school, and created a bit of art on the side. He had always enjoyed painting and building small toys and thought: “I wonder if there’s a way to combine drawing, painting, and this sculptural component.”

Vrba put faith and art together to create a couple portraits of Jesus with the Crown of Thorns. One is made of wine corks to represent Jesus’ miracle in Cana, and the other is crafted of toy soldiers. Then a friend of Vrba’s told him about Acutis, inspiring the next steps for the young artist. 

“I’d never heard of Carlo Acutis. He was totally under my radar,” Vrba said. “Then I researched him and thought: ‘He has some very similar things to my own story and synchronicities.’ Like bringing his parents to the faith and bringing them to Mass. Then being into technology and filming and animals, like his dogs and cats. He’s just such an ordinary, but extraordinary, saint.”

“I started dreaming about what a piece could look like,” Vrba said. He decided his next sculpture would be an image Acutis made of toys, because “Carlo would have played with video game controllers, and played Pokémon and Mario.”

‘The First Millennial Saint’

Creating the mosaic was no simple task. Vrba had to track down thousands of quality soldiers and toys, paint them, and meticulously glue each one in place. The result was the 45-pound mosaic called “The First Millennial Saint.”

“Every toy has a meaning and a purpose,” Vrba said. Many of the soldiers are turned facing a figure of the crucifixion to represent “the culture of death.” They are “flaccid, boring, colored, gray, white, and black figures that are all pointing at the cross — pointing at Jesus.”

There are also colorful soldiers that are “outward-facing, evangelizing, and filled with the joy of the Gospel.” The 163 colorful figures represent Christians who are fighting against the culture of death and also the 163 Eucharistic miracles Acutis documented on his website.

The sculpture also has dozens of hidden “Easter eggs” that viewers might just miss, including a dolphin and various Pokémon characters hinting at Acutis’ favorite animal and favorite game. The background is even a soccer field to represent his love for the sport.

“People really gravitate towards the computer desk setup. It has a saxophone, the Bible, a world map, a little soda, and his dogs and cats around him where he would have worked at his little station. It blends right in with the piece, you would never even know, but when you turn your head sideways you can see it.”

“Then both of the miracles are incorporated,” Vrba said. The miracle of Mattheus, a young boy from Brazil who was healed from a birth defect that caused him difficulty eating is represented with small steak and french fry figurines, because it was the first meal he was able to consume after his mother asked Acutis to intercede for her son.

The sculpture includes a bicycle to represent the miracle that saved Valeria Valverde, a young Costa Rican woman who suffered a serious head injury from a bike accident in Florence. The toy bike is “placed on Carlo’s head where she cracked her head and suffered brain hemorrhaging.” After her mother prayed at Acutis’ tomb, she made a complete recovery.

A mission of more than just art

Vrba created the original mosaic for Acutis’ mother, which he planned to give to her during a meeting at Acutis’ canonization in April. After it was postponed due to Pope Francis’ death, the meeting was unfortunately canceled. Since the piece had already traveled to Italy, Vrba decided to take it to the church where Acutis is buried in Assisi.

The sculpture traveled around the city where Vrba showed it to pilgrims and placed it in spots Acutis once stood himself. After gaining traction on its journey, it was acquired by and placed in the Vatican’s youth center.

While in Assisi, Vrba also met a number of parishioners of St. Carlo Acutis Parish in Chicago — the only church in the United States named after Acutis. One parishioner commissioned a replica of the piece that Vrba created with even more details than the original. 

Inspired by Acutis’ quote “We are all born originals, but many of us die photocopies,” Vrba ensures each work of art, even replicas, are different. “I want to make every piece unique, because every person is unique. Die as an original, not as a photocopy.”

Vrba presented the original during the Jubilee of Youth and the replica to kids at St. Carlo Acutis Parish. When kids see the sculpture Vrba loves that they realize “each figure on the piece has a special mission, and each one of us in the Church [has] a special mission. We are made for a purpose. We are the lifeblood of the Church.”

“I want to make art that people don’t just look at but look into. And it’s the greatest joy in my life when kids come up to it and they’re able to touch things, push buttons, and they can get their hands on it, interact with it. I love seeing them look into it.”

Vrba is currently working on four pieces that will be shown at Miami Art Week in December, including portraits of St. John Paul II and newly canonized St. Pier Giorgio Frassati. Vrba’s art will be one of the very few, if not the only, religious pieces at the mostly secular show.  

“Then the goal would be to use those pieces at school parishes, stand-alone parishes, churches, and any Catholic missions to preach the lives of the saints.” He added: “The mission is to speak and evangelize, and especially, convict the universal call to holiness in an artistic way … using the commonplace household items and toys that people recognize.” 

The National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland, began a year of celebration on the saint’s canonization in 2025.  / Credit: Seton Shrine

Washington, D.C. Newsroom, Sep 9, 2025 / 08:00 am (CNA).

This week the National Shrine of Saint Elizabeth Ann Seton will welcome hundreds of people to celebrate the 50th anniversary of the canonization of the first American-born saint and to recognize the 87 American Catholics on the path to sainthood now. 

St. Elizabeth Ann Seton, a mother, convert to the Catholic faith, and founder of the Sisters of Charity, was canonized by Pope Paul VI on Sept. 14, 1975. 

The Seton Shrine will commemorate the milestone of her canonization with a weekend-long event on its grounds in Emmitsburg, Maryland, honoring her legacy and her work of planting the seeds for Catholic education in the United States.

The weekend will also highlight other American saints and those who are blessed, venerable, or servants of God “who reveal that people from the U.S. can obtain holiness,” Rob Judge, executive director of the Seton Shrine, told CNA.

“We wanted to make the celebration about that possibility for all of us,” he said. “That God loves us, he’s destined all of us for heaven, and we can all obtain that through his grace.” 

The event is expected to be one of the biggest events in the history of the shrine.

The celebration will kick off Friday, Sept. 12, with a concert by classically trained musicians from the Peabody Institute in Baltimore and The Juilliard School who will perform in the evening as the historic grounds are lit up with tea lights and candles. They will play hits from the 1970s to take attendees back the year Seton became a saint.

On Saturday, Sept. 13, the general superior of the Vincentian order, Father Tomaž Mavrič, will celebrate Mass; adoration and confession will also be available as well as the chance to learn more about Seton’s story through tours and exhibits.

Sunday, Sept. 14, marks the 50th anniversary and will include a Mass celebrated by Archbishop William Lori of Baltimore and Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops. Attendees will also hear “a message and an apostolic blessing from Pope Leo that will be read at the Mass by representatives of the nuncio’s office,” Judge said.

Since Seton’s canonization, 11 Americans have been canonized and 87 more have the potential to join them. The weekend’s special event called “Saints on Their Way Village” will welcome representatives from nearly two dozen guilds dedicated to advancing the cause of an American for canonization. Each guild will host a table to share information and answer questions. 

Attendees can also explore the “Who’s Next?” exhibit in the shrine’s museum. The display features photos of potential saints including Dorothy Day, Blessed Solanus Casey, and Venerable Fulton Sheen.

Attendees might even catch a glimpse of themselves in the mirrors that hang alongside the pictures to show “we can all be saints, even if not declared saints,” Judge said.

U.S. President Donald Trump bows his head in prayer with Attorney General Pam Bondi at the Museum of the Bible on Sept. 8, 2025, in Washington, D.C. Trump addressed the White House Religious Liberty Commission during the event. / Credit: Win McNamee/Getty Images

Washington, D.C. Newsroom, Sep 9, 2025 / 06:00 am (CNA).

President Donald Trump launched an initiative that urges Americans to pray for the country and its citizens in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.

The initiative, called “America Prays,” urges Americans to dedicate one hour of prayer every week for the United States and its people. The White House is encouraging the faithful to create prayer groups of 10 or more people to pray together for the nation.

“America’s always been a nation that believes in the power of prayer and we will never apologize for our faith,” Trump said during a speech announcing the initiative at the second hearing of the Religious Liberty Commission, which took place at the Museum of the Bible in Washington, D.C., on Sept. 8.

“We will never surrender our God-given rights; we will defend our liberties, our values, our sovereignty, and we will defend our freedom,” said Trump, who is a Protestant Christian. “And with the help of amazing faith communities across the land … we will truly make this the golden age of America.”

The White House suggested that prayer groups organize their meetings by different subjects, such as prayer for government leaders, cultural renewal, protection of freedom, and families. It also encouraged every member to commit to praying daily for a specific issue or person.

In addition to forming groups, the White House encouraged people to join online prayer communities, such as Hallow and Pray.com, both of which are participating in the initiative.

To date, more than 70 organizations and well-known personalities are participating in the initiative. This includes Catholic groups, such as Catholics for Catholics and CatholicVote, and Protestant groups, such as the Southern Baptist Convention and WallBuilders.

On the “America Prays” website, the White House has posted a 22-page document titled “Prayers and Proclamation Throughout American History” that contains historic prayers, sermons, and presidential proclamations. This includes the prayer for George Washington’s army, Benjamin Franklin’s prayer at the Constitutional Convention, and Franklin D. Roosevelt’s D-Day prayer from the day the United States formally started fighting in World War II.

During the speech, Trump invited Housing and Urban Development (HUD) Secretary Scott Turner to the stage to speak about the initiative. Turner is also a Baptist pastor.

“What if 1 million people pray for our country every single week between now and next July Fourth?” Turner asked. “More specifically, what if believers all across this great nation got together with 10 people — friends, family members, colleagues, work associates — 10 people each week to pray for our country and for our fellow citizens?”

“Think about the miracles that would take place over the next year,” he said. “Think about the transformation that you and I could witness in communities all across the land.”

Turner urged Americans “to pray with unwavering faith for the renewal of our nation and our fellow citizens.”

The HUD secretary also said a prayer to “rededicate America to ‘one nation under God’” during his speech, referencing the Pledge of Allegiance.

“As we call our nation to pray, Lord God, as we rededicate our nation to ‘one nation under God,’ Father, we pray for your forgiveness, we pray, Lord Jesus, that you would give us great favor and understanding, Father God, as we bow our knee before you, as we humble ourselves before you,” Turner prayed.

Turner also prayed for “healing and revitalization” and “new life” to come to the country.

null / Credit: Freedom Studio/Shutterstock

Washington, D.C. Newsroom, Sep 8, 2025 / 18:26 pm (CNA).

President Donald Trump announced the U.S. Department of Education will issue new federal guidelines to protect prayer at public schools.

In a Sept. 8 speech to the Religious Liberty Commission, Trump said the new guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”

“For most of our country’s history, the Bible was found in every classroom in the nation, yet in many schools today, students are instead indoctrinated with anti-religious propaganda,” Trump said.

“Some are even punished for their religious beliefs, and very, very strongly punished — it’s ridiculous,” he added.

The president said he was inspired to authorize the new guidance after hearing about instances of public school students and staff being censored or facing disciplinary action for engaging in prayer, reading the Bible, or publicly expressing their faith in other ways.

Trump specifically referenced Hannah Allen, who was censored by a Texas school for leading a prayer with other students for a peer who had been injured in an accident. According to the First Liberty Institute, which provided her legal representation, the principal ordered the students to be out of the public view if they were praying.

“A few years ago, Hannah organized a group of her classmates to pray for an injured peer,” Trump said. “The school principal declared that Hannah’s generous act of love was prohibited from taking place in front of the other students.”

After correspondence with First Liberty, the school changed its policies and stopped prohibiting students from prayer in the public view as long as the prayer does not disrupt normal school activities, according to the legal group.

Trump noted in his speech that “Hannah very strongly stood her ground and she won.” He said the federal Department of Education is issuing the new guidance “to support students like Hannah.”

“Hannah, I just want to thank you for letting the light of your faith shine for all of those to see,” the president said. “We really appreciate it.”

The commission heard stories from other students who faced similar censorship of their faith, such as an elementary school student who was forced to remove a face mask because it had the words “Jesus loves me” written on it. 

Another student spoke about how he was initially told he could not reference God in his valedictorian speech and another elementary school student told the commission about her school initially preventing her from singing a Christian song at a talent show.

In all of these cases, the schools ultimately relented and the students were permitted to practice their faith publicly.

U.S. Department of Justice headquarters building in Washington, D.C. / Credit: Bjoertvedt, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia

CNA Staff, Sep 8, 2025 / 18:06 pm (CNA).

A new report from the U.S. Department of Justice (DOJ) has found that the Biden administration engaged in a “consistent and systematic pattern of discrimination” against Christians, including Catholics.

The 48-page document, titled “Eradicating Anti-Christian Bias Within the Federal Government,” is the first issued by the Task Force to Eradicate Anti-Christian Bias established by President Donald Trump in February and chaired by Attorney General Pam Bondi.

The task force is charged with ensuring that “any unlawful and improper conduct, policies, or practices that target Christians are identified, terminated, and rectified.”

“The federal government will never again be permitted to turn its power against people of faith,” the report states. “The days of anti-Christian bias in the federal government are over.”

The report fulfills the first mandate the task force received from Trump to provide “an initial assessment of the harm caused when religious liberty is denied.”

It begins by saying that even though Christianity “has not only inspired individuals and transformed the nation … the political, social, and humanitarian contributions of Christians have been devalued, their beliefs marginalized, and their communities unlawfully targeted by their own government.”

“Where there should have been ‘equal justice under law’ there was unequal treatment — policies and practices that singled out Christian people, Christian houses of worship, and Christian convictions for disfavored treatment,” the report continues.

It goes on to highlight instances of alleged bias across federal agencies during the Biden years.

At the DOJ during the Biden administration, the report found a lack of effort to prosecute anti-Christian bias, instead pursuing “novel theories of prosecution” against individuals demonstrating their faith. 

A notable example involves the imprisonment of about two dozen Christians, many of them Catholic pro-life activists, under the Freedom of Access to Clinic Entrances (FACE) Act for protests outside abortion facilities. 

Trump pardoned these individuals upon taking office. In contrast, the report asserts that the Biden DOJ failed to apply the FACE Act to protect places of worship and crisis pregnancy centers from similar disruptions. 

In addition, the report flags the FBI’s 2023 memo labeling “radical-traditionalist” Catholics as “domestic terrorism threats” as a particularly egregious instance of bias.

Multiple federal agencies faulted for discriminatory practices

The report also found that the U.S. State Department favored hiring individuals of other religions while discriminating against Christian employees, particularly noting that leave for Christian holidays was less likely to be granted compared with non-Christian ones. 

The report criticizes the State Department for seeking to impose “radical LGBTQ gender ideology” on foreign governments and staff, including mandatory use of preferred pronouns and rainbow flags, which it says violated the sincerely held beliefs of many Christian employees.

The task force also accuses the Biden-era State Department of “limited humanitarian relief to Christians relative to other populations” and the administration’s “muted” response to attacks on Christians globally. 

The U.S. Department of Defense, Equal Employment Opportunity Commission, and Department of Labor are also cited for “deprioritizing, mishandling, or denying requests for religious exemptions” to the Biden administration’s COVID-19 vaccine mandate, affecting Catholic and other Christian personnel who sought accommodations based on faith-based objections.

Under the Biden administration, the task force found that the U.S. Department of Housing and Urban Development discriminated against Christians by “treating social media posts celebrating Christian holidays, such as Palm Sunday, Good Friday, and Easter, differently than posts celebrating other religious or interest group holidays, including Pride Month, Ramadan, and Diwali by taking down the Christian posts and leaving up the rest.” 

The report says the Biden-era Department of Labor closed its Office of Faith-Based Initiatives and replaced it with a Diversity, Equity, and Inclusion Office.

The report concludes that “the evidence uncovered is unmistakable: During the Biden administration, people of faith, particularly Christians, were repeatedly subjected to anti-religious bias at the hands of their own government.”

The Task Force to Eradicate Anti-Christian Bias is comprised of representatives from various federal agencies and plans “to investigate the full scope of anti-Christian bias that pervaded the federal government during the Biden administration,” producing a comprehensive follow-up with its findings and recommendations by February 2026.

Credit: ArtOlympic/Shutterstock

CNA Staff, Sep 8, 2025 / 17:46 pm (CNA).

The Diocese of Madison, Wisconsin, denied accusations of a cover-up following the recent arrest of a Madison priest for alleged sex crimes.

Father Andrew Showers, 37, was arrested last month after an undercover operation by local police found that he allegedly attempted to meet with a 14-year-old girl for sex.

Showers has since been charged with attempted child enticement, attempted use of a computer to facilitate a child sex crime, and attempted second-degree sexual assault of a child under 16 years of age. 

In a separate case only recently made public, 23-year-old Patricia Moriarty had filed a police report alleging that Showers sexually assaulted her in January 2024. Moriarty’s father, John Moriarty, reported the incident to the diocese shortly after but did not provide the name of the priest or a copy of the police report, according to the diocese.

The victims advocacy group Nate’s Mission blamed the diocese for mishandling the incident, saying the diocese “failed to act.” 

In response, the Madison Diocese provided a timeline of the report, saying its staff had asked for details such as the name of the priest, a copy of the police report, and the investigating police department but had not received a response from the father of the victim.

“Had we known that Father Showers was the priest in question behind the 2024 allegation, immediate action could and would have been taken,” the diocese stated.  

In response, Nate’s Mission called the diocese’s statement “a textbook example of victim-blaming.” 

“To suggest that Ms. Moriarty and her father are responsible for the Church’s failure to act because they did not feel comfortable with diocesan reporting procedures is deeply offensive,” the Sept. 6 statement read. 

In the statement, Nate’s Mission also brought up a previous incident with Showers in 2021, which the diocese had omitted in its first response to the revelations about Showers. 

Showers reportedly had “questioned a middle-school child about masturbation and pornography,” according to the advocacy organization. The boy’s parents reported the incident, which happened during confession, to both the diocese and the police, who determined that no criminal activity had occurred. 

In regards to his daughter’s assault, John Moriarty said the diocese “had more than enough to act if they wanted to.”

“My daughter deserved protection, and so did every other person Father Showers came into contact with after my call,” the victim’s father said in a Sept. 6 statement. “The diocese failed us — and they failed the public.”

In a recent letter to the diocese, Bishop Donald Hying of Madison praised the victim for coming forward and said he was “heartbroken by the harm and distress that has been caused by the alleged actions of one of our priests.”

But Hying also said that Nate’s Mission “painted a scandalous version of events that is simply not true.”

“Regarding this latest allegation, had we known the identity of the priest being accused of this abusive misconduct, he would have been removed from active public ministry immediately,” Hying said in the Sept. 6 letter.

The diocese will not be funding Showers’ legal expenses nor will it be providing him legal representation, according to the letter. 

“Be assured that I have not and will not excuse or defend any member of the clergy who commits sexual abuse of any kind,” Hying said. 

Showers was released from custody after posting a cash bond. His initial court appearance is scheduled for Sept. 30. If he is found guilty, he faces up to 50 years in prison.