Sacred Heart Catholic Church

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CNA Staff, Jun 24, 2025 / 06:00 am (CNA).

The Catholic Church’s enduring commitment to support human rights — anchored in a fundamental understanding of what it means to be human — has taken on renewed urgency amid recent global conflicts such as the Russia-Ukraine war, the war in Gaza, and humanitarian crises like the political fight over migration in the United States.

In his first weeks as pontiff, the newly elected Pope Leo XIV, who chose his name in honor of his predecessor Pope Leo XIII, has emphasized Christ’s call for peace and the respect for the dignity of all people. Papal biographer George Weigel said Leo XIV has the opportunity to continue Leo XIII’s vision of the Church as a “great institutional promoter and defender of basic human rights” in society.

CNA spoke with V. Bradley Lewis, dean of the School of Philosophy at The Catholic University of America in Washington, D.C., about what the Church teaches on human rights and how those teachings have developed over the past few centuries.

Historical roots

Lewis told CNA that contrary to a common misconception, the concept of human rights within Catholic teaching is not a recent addition but rather has roots extending back to the Church’s constant teaching on human dignity, and later in the development of canon law and the thought of theologians such as St. Thomas Aquinas — even if the specific terminology of “human rights” developed relatively recently.

“There’s an important sense in which it was not a new thing in modern times, and in which it’s always been a part of the Catholic tradition,” Lewis said. 

The Catholic Church has always affirmed the inherent dignity of every human person as a creation in God’s image (see the Catechism of the Catholic Church, No. 1700). All people have an inherent worth as composites of a mortal body and an immortal soul, and all people are called to have a relationship with God, their creator. 

“Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being. All owe to each other this duty of respect. The right to the exercise of freedom, especially in moral and religious matters, is an inalienable requirement of the dignity of the human person. This right must be recognized and protected by civil authority within the limits of the common good and public order” (Catechism of the Catholic Church, No. 1738). 

Natural law

All rights, from a Catholic perspective, are grounded in natural law, which Lewis said provides the essential context for properly understanding and defending human rights from a Catholic perspective. 

There is a right to life because, according to the natural moral law, life is a good that must be protected, Lewis wrote in a 2019 article for the National Catholic Register, CNA’s sister news partner. True human rights, then, are derived from natural law and contribute to human flourishing and reasonable ways of living together, he explained.

A problematic way to view rights, he continued, is as purely individual possessions or forms of “individual sovereignty” asserted against others; in contrast, the Catholic way of understanding rights sees them as a framework for understanding and regulating relationships between people within a community.

Various kinds of rights

“There clearly are certain human rights that are absolutely necessary: like the right to life, not to be intentionally killed as an innocent person; rights to religious freedom; rights to family life; things like this. And then there’s lots of other rights that we have that are just legal rights, that can be limited in various ways,” Lewis said.

“And then there are some ‘rights’ that are just totally made up, and that means they could be unmade depending on what we want,” he continued, specifically mentioning in his article societal claims to the existence of “abortion rights, the so-called right to die, homosexual and transgender rights.”

Pope Leo XIII — Leo XIV’s literal and spiritual predecessor — emphasized the rights of workers and the right to private property in his writings as pope from 1878 to 1903. Rerum Novarum, Leo XIII’s foundational document in Catholic social teaching that addressed the challenges of the industrial revolution, emphasizes a need for reforms to protect the dignity of the working class while maintaining a relationship with capital and the existence of private property.

Recent developments

In 1948, in the wake of World War II, the United Nations adopted the Universal Declaration of Human Rights (UDHR), influenced in part by the thought of Catholic philosopher Jacques Maritain, whose work emphasizing the importance of human rights as part of human dignity indirectly influenced the discourse around the declaration, although he wasn’t directly involved in its drafting.

The Church’s teaching developed further throughout the 20th century; St. John XXIII’s 1963 encyclical letter Pacem in Terris includes an extensive catalogue of human rights, including the right to life, the right to respect and to a good name, and the right to education as well as the right to “bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services.”

“In human society one man’s natural right gives rise to a corresponding duty in other men; the duty, that is, of recognizing and respecting that right. Every basic human right draws its authoritative force from the natural law, which confers it and attaches to it its respective duty. Hence, to claim one’s rights and ignore one’s duties, or only half fulfill them, is like building a house with one hand and tearing it down with the other,” St. John XXIII wrote in Pacem in Terris. 

The Second Vatican Council’s 1965 Dignitatis Humanae further affirmed the importance of religious freedom, saying this right “has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself.”

The relative lateness of these latter writings might lead some people to believe that the Catholic Church “discovered” human rights in the mid-20th century, which is not correct, Lewis said. Rather, the underlying concepts of what we now call human rights have been present among Catholic thinkers for centuries, even if not explicitly named or discussed in the same focal way; for example, within medieval canon law — which became a highly developed legal system — discussions of rights can be found. 

“Rights really come into our tradition, really the Western tradition, through law. I think wherever you have a very highly developed legal system and system of legal reasoning, you find an attention to rights. There was more of it there in the legal tradition than there was, for example, among theologians,” Lewis continued.

Lewis said the development of the idea of human rights was in part a response to the rise of modern states and governments.

He noted that the modern state possesses an unprecedented ability to exercise concentrated power, due in large part to technology. This power can enable both incredible good and terrible oppression, and given this modern power, human rights are essential protections against potential state overreach and oppression.

“I don’t know anybody who’d want to live in a modern state without the protection afforded [by] human rights. We don’t live in medieval villages or ancient Greek city states anymore. We live in these incredibly powerful modern states. [Government power] has to be limited,” Lewis said.

null / Credit: Mark Van Scyoc/Shutterstock

CNA Staff, Jun 23, 2025 / 18:43 pm (CNA).

The U.S. Department of Health and Human Services (HHS) is investigating a Michigan health care provider for allegedly firing a medical professional who refused to participate in sex reassignment surgeries.

According to the June 20 announcement, HHS is investigating the unnamed health care group for allegedly firing a medical professional after she requested religious accommodations in order not to assist in sex trait modification procedures or use pronouns that do not align with biology — practices she said she opposes due to her religious beliefs.

The department’s Office for Civil Rights (OCR), which handles enforcement of health care conscience protections, initiated the investigation under conscience protection laws known as the “Church Amendments,” according to the press release.

The Church Amendments are a series of laws that protect people from discrimination in health care by the government or groups that receive government funding based on their exercise of religious beliefs or moral convictions.

Though the group under investigation remained unnamed by the HHS, the release described it as an “an organizational health care provider” within a “major health system” in Michigan.

The investigation comes amid renewed efforts by the current administration to enforce conscience protections.

HHS secretary Robert F. Kennedy Jr., during his confirmation hearing, said he would investigate conscience rights, and last month the department began a review of a hospital following reports that the hospital had denied ultrasound technicians exemptions from participating in abortions. This month’s investigation is the third in a series of HHS conscience freedom investigations.

OCR Director Paula M. Stannard said the office “is committed to enforcing federal conscience laws in health care.”

“Health care workers should be able to practice both their professions and their faith,” Stannard said in a statement.

In addition to renewed federal interest in conscience protections, the state of Idaho recently passed legislation to bolster religious freedom protections for doctors, nurses, and other medical professionals when they object to performing certain procedures or providing certain services.

Bishop Robert Barron responded on June 22, 2025, to criticism of a talk he gave at the first meeting of President Trump’s Religious Liberty Commission in Washington, D.C. / Credit: “EWTN News in Depth”/Screenshot

Washington, D.C. Newsroom, Jun 23, 2025 / 18:13 pm (CNA).

Bishop Robert Barron responded to backlash against his participation in the President Donald Trump-initiated Religious Liberty Commission, which held its first hearing in Washington, D.C., last week.

In a social media post on June 22, Barron responded to claims made in a recent article by Minneapolis Star-Tribune columnist Karen Tolkkinen that he “advocates erasing the boundaries between church and state.”

Barron called the piece “a rather silly article” and “a gross mischaracterization of my position.”

During the Religion Liberty Commission hearing in Washington, D.C., last week, Barron echoed Pope Benedict XVI’s warning against the “dictatorship of relativism” encroaching on American society and encouraged religious people to become more involved in the public square.

Barron encouraged people of faith to enter the public sphere, telling those gathered at the hearing: “Congress will make no laws preventing it, so let’s invade that space.”

Tolkkinen took issue with this, describing Barron’s encouragement as “unnecessarily militant” and religion’s “comeback in American civic life” as “difficult to understand” at a time “where Americans increasingly don’t practice religion.”

“If the bishop gets his way and religion once again permeates civic life in America, let’s hope that everyone’s rights are robustly protected,” she wrote.

In his response to Tolkkinen, Barron pointed out that while the First Amendment to the Constitution prevents Congress from establishing a national religion — a position Barron agrees with — the second clause in the amendment bars Congress from interfering with the free exercise of religion.

“The First Amendment to the Constitution does indeed say that Congress shall make no law respecting the establishment of religion, and I completely support this,” the bishop said. “Though there can never be an official American religion, there can indeed be expressions of religion in the public space and in civic life.”

Barron concluded his post by saying: “What [Tolkkinen] and her colleagues fear the most are confident and assertive religious people who refuse to stay sequestered in private. So I say: Fight hard against any formal establishment of religion, but fight just as hard for the right to exercise religion in the public space.”

West Virginia Rep. Riley Moore responded to Barron’s post on X, writing: “Bishop Barron is spot on. Forcing faith out of the public square has been disastrous for the West.” A practicing Catholic, Moore had invited Barron to attend Trump’s State of the Union Address in March.

“Christianity is first and foremost an encounter with Jesus, but it also has moral, ethical, cultural, and — yes — political implications that built Western civilization,” the House member added.

The Texas capitol building, where Gov. Greg Abbott signed a bill into law on June 21, 2025, that requires public school classrooms to display the Ten Commandments. / Credit: BLundin via Flickr (CC BY-NC-ND 2.0)

Washington, D.C. Newsroom, Jun 23, 2025 / 17:43 pm (CNA).

Texas Gov. Greg Abbott has signed a law requiring public schools to display the Ten Commandments in every classroom at the start of the 2025-2026 school year.

The legislation requires that a “durable poster or framed copy of the Ten Commandments” be hung in each Texas public elementary or secondary school classroom.

Under the law, which Abbott signed on June 21, the display of the commandments cannot include “any additional content.” Each copy must be at least 16 inches wide and 20 inches tall, must be in a “conspicuous” location in the classroom, and must have a “typeface that is legible to a person with average vision from anywhere in the classroom.”

The law notes that schools are not required to purchase the copies using district funds but stipulates that schools “must accept any offer of a privately donated poster or framed copy” that meets the specific requirements.

The bill, sponsored by Texas Sen. Phil King, passed in the Senate on March 19 with a 20-11 vote. It was then brought to the House of Representatives by state Rep. Candy Noble and passed on May 25 with a 82-46 vote.

“The focus of this bill is to look at what is historically important to our nation educationally and judicially,” Noble said upon its passage in the House.

The Senate gave final approval on May 28 with a 21-10 vote.

The Texas law comes after similar legislation was passed in Louisiana and Arkansas. The Louisiana law was blocked, however, when a federal appeals court ruled that it was unconstitutional, and the Arkansas law is being challenged in federal court.

The American Civil Liberties Union (ACLU) announced it will sue Texas over the new law and will be joined by the ACLU of Texas, Americans United for Separation of Church and State, and the Freedom From Religion Foundation.

The groups contend the law is “blatantly unconstitutional” and their aim is “to stop this violation of students’ and parents’ First Amendment rights.”

Some Christian and Jewish faith leaders sent a letter to lawmakers in March opposing the legislation. They stated that “government oversteps its authority when it dictates an official state-approved version of any religious text.”

The Texas law includes legal protections for schools to combat lawsuits and backlash. According to the law, the attorney general will defend any school facing legal action over compliance with the law and the state will cover any “expenses, costs, judgments, or settlements.”

The law provides specific wording of the Ten Commandments that all schools must use, starting with the words “I AM the LORD thy God.” 

The commandments given by God to Moses on Mount Sinai are used as an ethical foundation by many faiths including Catholicism and other forms of Christianity, Judaism, and Islam. 

The law will officially go into effect in Texas on Sept. 1 as the new school year begins.

The bill 10 is one of more than 600 signed by Abbott during the 89th regular legislative session. He also signed another bill that “allows schools to adopt a policy allowing students and employees to participate in daily, voluntary period of prayer and reading of religious texts.”

Purple stole and confessional. / Credit: Roman023_photography/Shutterstock

CNA Staff, Jun 23, 2025 / 17:13 pm (CNA).

The Department of Justice filed a lawsuit against the state of Washington over its recent law mandating that priests must violate the seal of confession if child abuse is learned about during the sacrament of reconciliation.

The DOJ in a press release announcing the lawsuit filed on June 23 said the Washington law “violates the free exercise of religion for all Catholics.”

“The seal of confidentiality is ... the lifeblood of confession. Without it, the free exercise of the Catholic religion, i.e., the apostolic duties performed by the Catholic priest to the benefit of Catholic parishioners, cannot take place,” the DOJ wrote in the brief.

On May 3, Washington Gov. Bob Ferguson signed into law Senate Bill 5375, which goes into effect July 27 and requires priests to disclose child abuse they learn about in confession. However, it exempts other professionals such as nurses and therapists from mandatory disclosure.

Priests who fail to report abuse learned in confession could face up to 364 days in jail and a $5,000 fine. Ferguson, a Catholic, defended the measure in May, saying he is “very familiar” with confession but deemed the law “important legislation” to protect children.

In a May 5 letter to Ferguson, the assistant attorney general of the DOJ’s Civil Rights Division, Harmeet Dhillon, informed him that the DOJ would be investigating the newly passed law and required the state to preserve all records and communications related to the bill. 

Dhillon characterized the new law as a “legislative attack on the Catholic Church and its sacrament of confession, a religious practice ordained by the Catholic Church dating back to the Church’s origins.”

The bishops of the Archdiocese of Seattle and the dioceses of Spokane and Yakima filed a lawsuit May 29 challenging the law, arguing that it violates the free exercise of religion protected by the First Amendment by infringing on the sacred seal of confession. The suit also claims the law violates the equal protection clause of the 14th Amendment as well as the Washington Constitution.

In the bishops’ lawsuit, filed in federal district court, they emphasized the Catholic Church’s commitment to child protection while defending the inviolability of the confessional seal. 

“Consistent with the Roman Catholic Church’s efforts to eradicate the societal scourge of child abuse, the Roman Catholic Archdiocese of Seattle and the dioceses of Yakima and Spokane have each adopted and implemented within their respective dioceses policies that go further in the protection of children than the current requirements of Washington law on reporting child abuse and neglect,” their lawsuit stated. 

It noted that these policies mandate reporting suspected abuse by Church personnel, including clergy, except when information is learned solely in confession, which is protected by “more than 2,000 years of Church doctrine.”

Spokane Bishop Thomas Daly in a statement in May vowed that clergy would not break the seal of confession, even if it meant jail time. “I want to assure you that your shepherds, bishops, and priests are committed to keeping the seal of confession — even to the point of going to jail,” Daly said in his message to the faithful. “The sacrament of penance is sacred and will remain that way in the Diocese of Spokane.”

Seattle Archbishop Paul D. Etienne echoed this stance, citing canon law, which forbids priests from betraying a penitent’s confession under penalty of excommunication. Etienne referenced St. Peter’s words in Acts 5:29 — “We must obey God rather than men.”

Leaders of various Orthodox churches joined Washington’s Catholic bishops in their own lawsuit against the state, saying in the lawsuit filed June 16 that Orthodox priests, like Catholic ones, “have a strict religious duty to maintain the absolute confidentiality” of information disclosed in confession. 

Their suit continued: “Violating this mandatory religious obligation is a canonical crime and a grave sin, with severe consequences for the offending priest, including removal from the priesthood.” 

SENT founder John Cannon speaks at the September 2024 SENT Summit. / Credit: Carollynn Anne/Courtesy of SENT

National Catholic Register, Jun 23, 2025 / 13:06 pm (CNA).

Have an innovative idea for a Catholic-minded startup or ministry?

The SENT Summit may be just what you need to pitch your plan.

The summit is part of SENT Ventures’ broader vision to foster Catholic entrepreneurship in the secular world — fostering faith-driven entrepreneurship and innovation.

SENT Ventures’ fourth annual SENT Summit, to be held Sept. 8–11, expects to draw nearly 400 founders, investors, philanthropists, and nonprofit directors to the University of Notre Dame in South Bend, Indiana. Now the largest U.S. gathering dedicated to “Spirit-led” Catholic enterprise, the summit pairs conventional business programming — keynotes, small-group breakouts, and sector-specific workshops — with daily Mass, adoration, and evening socials.

The format, organizers say, is meant to keep questions of capital and mission in the same conversation, showing how Catholic social teaching can guide decisions from product design to personnel policy.

A highlight for early-stage founders will be the summit’s third annual SENT “Pitch Competition.” Five finalists, selected on criteria including Catholic values alignment, market timing, and current traction, will present to a panel of venture capitalists and angel investors for the chance to receive a $10,000 grant and more than $50,000 in prizes, including business services. A previous winner, Presidio Healthcare, a pro-life insurance startup and the first of its kind, went on to raise $4 million in seed funding after its SENT appearance.

The deadline this year to apply for the Pitch Competition is July 25. 

Running alongside the startup track, the “Mission Showcase” offers emerging apostolates a similar platform. Up to five ministries will receive a $1,500 cash grant and paid ticket as well as stage time before major Catholic philanthropists. Past presenters range from MetaSaint — a Roblox-based catechetical game that has logged 300,000 users, with Roblox itself having 70 million daily users — to Forge, an Iowa-based men’s formation network that has since expanded across the Midwest and is endorsed by such Catholic figures as theologian Scott Hahn, Super Bowl champion Matt Birk, and New York Times bestselling author Leonard Sax.

The deadline to apply for the Mission Showcase is July 18.

Even those not selected to present should benefit, however, from the world-class coaching and application process, which helps sharpen mission and model.

Attendance has nearly doubled every year since SENT held its inaugural summit in 2022, forcing the first-ever registration cap this year. SENT founder John Cannon told the National Catholic Register, CNA’s sister news partner, this is because SENT “tries to run world-class events with deep Catholic spirituality — this includes starting every day with Mass and adoration, access to confession, inviting the top entrepreneurial leaders as speakers and presenters, and a strong culture of trying to lift others up.” 

As a former Carmelite monk for seven years before he was called back into the world of business, Cannon holds the firm conviction that business can — in fact, should — be both professionally excellent and integrally Catholic.

The summit is part of a wider SENT Ventures ecosystem that offers year-round masterminds to provide advisement, regional meetups, and mentorship circles aimed at Catholic professionals in startup culture. Cannon’s 2024 white paper “Entrepreneurs of the Spirit” illustrates that lay-led innovation has historically driven periods of great Church renewal — and today should be no different.

SENT’s organizers are showing year over year that their unique showcase of business strategizing and the silence of prayer resonates with Catholic leaders who view entrepreneurship as a vocation as well as a career. There is a great need in the Church to tell more stories of Catholics building businesses and apostolates outside traditional Church institutions.

“It’s not just another conference — it’s a thriving community,” Cannon said. “People often come to get some particular business value or make connections, which happens, but what stays with them is the friendship, the formation, and the sense that they’re not building alone.”

How you can apply

Send a query today.

How you can support sent

SENT Ventures is also actively seeking sponsors to scale these efforts.  

There are three main sponsorship opportunities:

— General summit sponsorship for brand visibility across the entire event

— Pitch Competition sponsorship to support high-growth Catholic startups

— Mission Showcase sponsorship to assist apostolates tackling pastoral and cultural challenges 

Interested parties are encouraged to reach out to Mary at Mary@sentventures.com.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Smoke from incense drifts in the air at the Cathedral of Our Lady of the Angels in Los Angeles, California, where the 2025 National Eucharistic Pilgrimage concluded on June 22, 2025. / Credit: Jeffrey Bruno/EWTN

Los Angeles, Calif., Jun 22, 2025 / 23:23 pm (CNA).

The 2025 National Eucharistic Pilgrimage completed its 3,300-mile journey across the western United States on Sunday, having traversed 10 states, stopping in 20 dioceses and encountering thousands of enthusiastic parishioners.

The trek started May 18 in Indianapolis, the site of the 10th National Eucharistic Congress in 2024, and concluded 35 days later at the Cathedral of Our Lady of the Angels in Los Angeles. The pilgrimage was an outgrowth of the U.S. Conference of Catholic Bishops’ (USCCB) three-year Eucharistic revival designed to promote belief in and devotion to the Eucharist among Catholics.

“We’ve had a wonderful reception, and the pilgrimage has borne much good fruit,” remarked Jason Shanks, president of the National Eucharistic Congress (NEC). “The pilgrims who have turned out have been in good spirits.”

The culminating event at the cathedral included Mass celebrated by U.S. apostolic nuncio Cardinal Christophe Pierre, a homily by Los Angeles Archbishop José Gómez, and a procession through the cathedral plaza.

Bishop Andrew Cozzens of Crookston, Minnesota, who led the USCCB’s Eucharistic revival program, and the auxiliary bishops of Los Angeles participated. The cathedral, which seats 3,000, was full, and the procession ended with Gómez blessing the city of Los Angeles in four directions, Shanks said, “which I hope will bring hope and healing to the city,” the scene of recent civil unrest.

The pilgrimage visited multiple sites of prominence in the archdiocese, including Corpus Christi Parish in Pacific Palisades and Sacred Heart Parish in Altadena, both of which are in the zones of wildfire destruction in Los Angeles’ Jan. 7 Palisades and Eaton fires (Corpus Christi was destroyed; Sacred Heart survived). The pilgrimage also stopped at the first and the last missions established in the Los Angeles area by St. Junipero Serra, Mission San Gabriel (founded in 1771), and Mission Basilica San Buenaventura (established in 1782).

Father Parker Sandoval, vice chancellor and senior director of ministerial services for the Los Angeles Archdiocese, was the main point of contact for the archdiocese and coordinated Los Angeles events with the NEC. He noted that each site at which the pilgrimage stopped was significant, such as of historical importance because they were 18th-century missions or because they were in the wildfire disaster zones.

“The archdiocese has been pleased to participate in the pilgrimage, and our hope and prayer is that the Eucharistic revival spreads far and wide,” he said.

Gómez, Pierre, Cozzens, and the auxiliary bishops participated in other events Friday through Sunday, including the events in the wildfire areas.

“We were there to pray for people and be part of the revival of life in those areas,” Cozzens said. “The people I spoke to told me that they were grateful of God’s presence in the midst of tragedy and for their faith, which has help sustain them in this time of trial.”

Pilgrims reflect on their journey

The pilgrimage traveled with eight young adults, known as perpetual pilgrims, traveling in a van with a trailer. Each diocese in which they made their stops acted as host, offering housing and food. The pilgrims found themselves spending the night in parishioners’ homes, retreat centers, religious houses, and hotels.

Ace Acuna, a perpetual pilgrim active in campus ministry with The Aquinas Institute on the campus of Princeton University in New Jersey, said he became passionate about the Eucharistic revival after attending the Indianapolis congress last year. 

“Everywhere we go people are excited to see us and give us a warm welcome,” he said. “They’re elated that Jesus is coming.”

Like Acuna, perpetual pilgrim Leslie Reyes-Hernandez was moved by her experience at the Indianapolis congress.  Her experience on the pilgrimage this year has been “transformative,” she said, adding that she believes Eucharistic adoration has the power to draw many young people like herself to the Lord.

“Young people are hungry for an encounter with God, and we’ve been blessed to meet many during this pilgrimage,” she said.

Activities at the diocesan stops included Mass, adoration, talks about the Eucharist, and processions. Many also took the opportunity to go to confession.

Pilgrims had to deal with protests

Attendance has been strong at many stops, Acuna related, including a Eucharistic procession to Holy Family Cathedral in Tulsa, which drew 1,800.

The spiritual journey was not without controversy; as many as 50 protestors from the Church of Wells protested the pilgrimage along the route, with their biggest turnout in Oklahoma City.

“They were using megaphones to tell us Catholics were wrong in their beliefs and confronting our participants individually about Catholic practices such as the rosary,” Shanks recounted. “They said they were looking to put the ‘protest’ back in Protestant.”

While additional security was added to protect perpetual pilgrims and surround the Blessed Sacrament, Shanks said he believes the group’s hostility did not adversely affect the pilgrimage.

“For us, this persecution was our Way of the Cross,” he said. “We were allowed to experience in a very small way the suffering of Christ.”

The pilgrims took side trips to sites of service or suffering along the route, such as a soup kitchen or to participate in prison ministry and to the site of the Oklahoma City bombing. Other stops included a visit to the tomb of Bishop Fulton Sheen and the Shrine of Blessed Stanley Rother.

Although the pilgrimage has ended, the work of the National Eucharistic Congress continues, Shanks said. He said he hopes to do more annual pilgrimages, as well as an 11th National Eucharistic Congress in 2029. The NEC is also working to train Eucharistic missionaries who can return to their parishes to share their enthusiasm for Christ in the Eucharist.

Cozzens said he believes the USCCB’s Eucharistic revival program has been “a beautiful evangelistic moment,” adding that he hopes “the essential work of Eucharistic revival will continue through the congress movement.”

The revival has exceeded his expectations for success, he said.

“I said we wanted to start a fire, not a program,” the bishop said. “And, today that fire of the Holy Spirit is burning brightly.”

null / Credit: SunKids/Shutterstock

CNA Staff, Jun 22, 2025 / 07:00 am (CNA).

At 45 years old, Patty Montagno thought she would be married and have children by now, but her journey of learning “how to trust God throughout this process” has led to the founding of a new Catholic matchmaking service called Cana Connections. 

Inspired by the Gospel story of the wedding feast at Cana and grounded in the Dominican principle of “veritas,” or truth, the ministry “embraces God’s vision for marriage as a sacred covenant” and offers a “purposeful and prayerful” matchmaking process, Montagno said.

The native of Manhattan in New York City has always considered herself gifted at connecting people, and not just romantically. She told CNA she has moved a lot during her life and everywhere she has gone she’s been able to form communities. When she heard a homily from popular priest and podcaster Father Mike Schmitz in which he talked about pursuing a job that you’re excellent at not for your sake but for the sake of others, she took it as a sign.

“That homily helped me get over my fear of doing something — even though I haven’t been successful in love in my own journey, that doesn’t mean that I can’t help other people,” she shared.

Montagno described Cana Connections as “more old-school, traditional matchmaking.”

Users first create a free member profile, which includes answering 50 questions that are designed to help Montagno get a deeper understanding of the individual’s background, preferences, values, faith journey, and hopes for the future. 

“I leave these questions purposely open-ended because it gives the person the ability to really tell their story and it gives me a better sense of who they are and what they’re looking for,” she explained. 

Once Montagno identifies a potential match, she reaches out to both individuals to let them know and shares a summary of the other person’s profile and their photo. If they agree to meet each other, Montagno facilitates the exchange of information. She also pointed out that a criminal background check is performed on each individual, and she conducts a virtual screening to make sure the people are who they say they are.

Montagno shared that as she has gone through profiles that she has received, it makes her “teary-eyed” because she can “hear the longing and the pain, but I can also see the beautiful desire for this sacred love.”

“And that gives me so much hope — that there are people out there who value love in the way that God intended it. That exists. And I’m seeing it from a different lens now,” she added.

For anyone still waiting to find their significant other, Montagno pointed out that this time of waiting is “a great opportunity to focus on deepening your relationship with God — whether that’s reading Scripture or however that works for you.”

When asked what her hopes are for Cana Connections, she shared that it is to be “that instrument in helping Catholics find a spouse who’s going to help them grow in holiness and it’s going to be a relationship in which they’re going to journey towards heaven together and become the people that God created them to be.” 

“And that’s our mission,” she said. “And my vision is that we’ll transform the world through these holy families, ensuring that God’s truth and love continue to shape future generations.”

“I’m really excited to see how God uses both my gifts and my pain for a purpose that’s greater than myself.”

A life-sized statue of Christ is displayed at the site of the Stations of the Cross garden in Maysville, Kentucky, Tuesday, June 3, 2025. / Credit: Tammie Brown Photography

CNA Staff, Jun 22, 2025 / 06:00 am (CNA).

Catholics in northeastern Kentucky will soon be able to follow the passion of Christ in life-sized form thanks to the efforts of a longtime state politician.

Jerry Lundergan, a fixture in Kentucky Democratic politics for decades, is aiming to have the Stations of the Cross and meditation garden in Maysville open by Easter of next year.

He told CNA he purchased the property about 15 years ago. The parcel of land is next to St. Patrick’s Cemetery; Lundergan himself attended St. Patrick School in Maysville from first through 12th grades.

“The cemetery’s always been very important to me, because that’s where my great-great grandparents, my grandparents, my parents, all my aunts and uncles — they’re all buried there,” he said. Several members of the Clooney family, including George Clooney’s aunt Rosemary, are buried there as well, he noted.

Lundergan said he had dreams of turning the property into a meditation garden in honor of the Blessed Virgin, to whom he’s always had a special devotion. 

But “I never did do it,” he admitted. “It was my plan, but you get busy doing other things, and a dream you had sort of fades away.” 

Several years ago, shortly after getting out of prison for campaign finance violations, Lundergan said he decided to finally get the property built. He and his wife spoke with others around the country who developed meditation gardens. While speaking to a friend in Ohio who runs a religious goods store, Lundergan said she asked him if he had ever considered a Stations of the Cross installation. 

“In church, they’re little 2-by-2 plaques molded to the wall,” Lundergan said. “That’s not what I wanted to do. I wanted a nice garden where you can walk, with a few statues, and you end up at a grotto for the Blessed Mother.”

His friend suggested the idea that instead of plaques, the stations be made as fully life-sized sculptures. 

“Now, that got my attention,” he said with a laugh. 

Italian-made sculptures on a Via Dolorosa

Armed with that vision, Lundergan said he sought out a sculptor who could bring full-sized depictions of Christ’s passion and crucifixion to life.

“We chose Reto Demetz,” he said. The Demetz Art Studio bills itself as “one of the worldwide leading studios that manufactures ecclesiastical art.” The business is located in Gardena, Italy, though Lundergan said that Reto Demetz has been to Maysville twice. 

In addition to the sculptures, the garden will feature a pathway that imitates the Via Dolorosa, the “Way of Suffering” that Christ walked in Jerusalem while carrying his cross toward his crucifixion. 

“We also came up with the idea that we would build a cross in the center of the garden,” Lundergan said. The cross will consist of “four steel columns, seven stories tall,” with the columns representing the four Gospels.

Notably, the cross will be built and positioned in such a way that, during the Easter season, it will project shadows onto the 13th Station of the Cross depicting Christ’s crucifixion. 

Nine of the stations have already been sculpted and shipped to Maysville, Lundergan said. The aim is to have the facility open by Easter 2026. 

Lundergan acknowledged that he’s “done very well in life, financially.” The property and installation, he said, will be given back to the Diocese of Covington. “My hope is that once we give it back [that] they’ll use that money for the upkeep of the garden and the cemetery, and then the church and the Catholic school.”

He said he aspires for visitors to the installation to “see the torture and the suffering Jesus experienced on this walk, and how he gave up his life for us.”

“It’s my hope that this garden is open to any denomination,” he said. “If you believe in the Crucifixion, you’ll want to come see it. Methodist, Baptist, anybody — it’s not just for Catholics.”

“This is for everybody that really wants to rethink their purpose here on Earth,” he said. “Why we’re here, and why we should be preparing ourselves for life afterward.”

The outside of Guaranteed Rate Field, where the Chicago White Sox baseball team plays. / Credit: Spirit Juice Studios

CNA Staff, Jun 21, 2025 / 07:00 am (CNA).

From popping a wheelie in front of Pope Leo XIV’s childhood home to sitting in “the pope’s chair” at a favorite local pizzeria, filmmaker Rob Kaczmark appeared to be enjoying every stop along a tour of Pope Leo’s childhood stomping grounds in a new short film released by Spirit Juice, a Catholic production company.

The film, which Kaczmark called “a tribute to a South Side kid who made it all the way to the Vatican,” is now available on YouTube.

“I’m still in awe of the fact that Pope Leo is from here. He’s one of us,” Kaczmark says in the film. “No matter where you’re from, God can use you. You just have to be open to his call.” 

The filmmaker, who is CEO and president of Spirit Juice, grew up minutes from the pope’s hometown of Dolton, Illinois. In the film, he drives to several key locations — from Pope Leo’s time in Chicago, including his childhood parish, St. Mary of the Assumption, and Guaranteed Rate Field, where the Chicago White Sox baseball team plays and where the pope famously attended a World Series game in 2005.

Kaczmark not only shares local historical details about the sites but also personal stories about how these same places played a role in the pope’s younger years. At Aurelio’s, the pope’s favorite local pizzeria, which also recently unveiled its “pope-a-roni” pizza, Kaczmark tells viewers that it was in this pizzeria that he told his parents that he and his wife were expecting their first child.

Another stop on the tour was St. Rita of Cascia High School, where Pope Leo taught math and physics. Kaczmark told CNA in an interview that he had several friends who went there and he himself spent a lot of time at this high school in the 1990s as a DJ at school dances. 

When Kaczmark first heard the news that the new pope was from Chicago, he said “it didn’t fully register.”

“It’s just like a really weird feeling when you see this person come out that you know is going to be such an important figure in your life, but you have no idea who they are,” he said. 

It wasn’t until a couple days later, after leaving Mass, that Kaczmark fully processed that the pope was from his hometown, and after that realization he knew he needed to do something to honor this other “South Sider.”

He shared that now walking around the streets of Chicago “there’s definitely a buzz, I think, around the city for Pope Leo.”

Kaczmark also recently attended the “Chicago Celebrates Pope Leo XIV” event held on June 14 at Rate Field, where the pope addressed those in attendance via a video message. 

He and his team arrived early to get video footage of the atmosphere outside the park before the event started and recalled those gathered being “so jazzed to be there … people were singing and dancing.”

Seeing the buzz that the newly elected pope has caused in his hometown, Kaczmark said he believes that “Chicago has the opportunity to be transformed because Pope Leo is from here” as well as “an opportunity for the United States.”

Kaczmark said he hopes this papacy will help the Church “lead in a way that doesn’t feel like there’s a political agenda attached to it but is leading people towards Christ in a very authentic way.”

Watch the South Side Chicago tour of Pope Leo’s childhood spots below.